Abstract:  The subject of this research is the problem of the uncertainty of existence of a modern human viewed within a paradigm of organic philosophy that overcomes contradictions emerging in mechanistic and dialectical comprehension of a human, nature and technology. Organic philosophy allows reconstructing various intellectual traditions in understanding of uncertainty of human existence as a loss of ability to adjust to the changing natural and cultural conditions. Restoration of the sustainable spiritual values and understanding of the meaning of human existence is essential for the future generations. The solution of the problem ontological, moral and natural uncertainty in the existence of modern human requires integration of the achievements of different sciences, unity of human reason, imagination and experience (organic combination of the various forms of cognition: science, art, and religion). Organic philosophy possesses a rich capability and experience of knowledge integration. The scientific novelty consists in examination of the problem of the uncertainty of human existence from the perspective of organic philosophy. Although the paradigm of organic philosophy helps overcoming contradictions between the material and spiritual components of nature and technology; combines the static language of classical science with the dynamic language of art; as well as integrates the religious Christian tradition with the intellectual achievements of materialistic worldview.  

Abstract: This article reviews the prospect of creation of the new worldview using the organic philosophy. Methodological capabilities of the various philosophical paradigms in formation of image of the living world are analyzed. At the same time, organic philosophy is considered as a system of knowledge, intellectual tradition that focuses attention on the functional wholeness of the real objects and laws of the living nature. It refers to the need for creative cognition of the world that suggests the unity of human reason, imagination and experience. The author reveals the scientific potential of organic philosophy that allows examining all the multiplicity of national cultural paradigms reflected in the various intellectual traditions. The study analyzes the contradictions in the mechanistic worldview and the methods of their solution in organic philosophy. The author substantiates the purposefulness of referring to organic philosophy in the area of formation of the new scientific methodology oriented towards the synthesis of natural scientific and humanitarian knowledge. The article demonstrates the integrating potential of organic philosophy, its ability to unite the diverse forms of world cognition trough the phenomenon of life. Within the image of living world, organic philosophy allows using the combination of dynamicity of cognitive activity with the static character of spiritual ideals. Herewith, the dynamicity of cognition is revealed through the individual experience of one or another fragment of reality. Image of the living world is formed on the basis of the principle of wholeness – concordance between the various forms of cognition, intellectual and cultural traditions, as realization of the broader view of the world.

Abstract: This article analyzes the concept of digital economy and the prospects of its development from the perspective of mechanistic and organic philosophy. The author examines such components of digital economy as the information communication technologies and NeuroWeb, “complemented” reality and “virtual” market. A danger of creating the abstract economy in Russia under the guise of digital and its negative features, namely deception and manipulation for the purpose of increasing exploitation, are being considered. The article explores the prospect of digital economy in terms of multicultural unity of Russia, as well as analyzes the possibility of establishment of digital infrastructure in the country, role of the government and creative participation of citizens in creation of economy of the future. The applied method of historical-philosophical reconstruction allows viewing the digital economy though referring to its historical evolution and possible interpretation as a phenomenon of social life, while the comparative analysis juxtaposes the various intellectual traditions and philosophical paradigms. The phenomenological methods within the framework of organic philosophy allow understanding the ideal essence of digital economy and include it to the context of national and universal traditions. The scientific novelty lies in the comparative examination of digital economy through the prism of mechanistic and organic philosophy. The paradigm of organic philosophy helps to realize the need for creativity as an intrinsic part of human existence and full-fledged economic activity. Spiritual creativity imparts the spontaneity and pliability of economy that encourages adaptation of the society (ethnos or nation) to the new circumstances and preserves the integrity of economic system, which is the foundation of the constructive, human and nature oriented digital economy.

Abstract: This research article is devoted to the phenomenon of agroecological consciousness and its major principles. In the course of the analysis of this problem the methodology developed by organic philosophy is applied. Ethical, esthetic and production applied components of agroecological consciousness and also laws of logic of the organic world and the creative (creative and altruistic) nature of thinking are considered. The integrated approach in formation of complete agroecological consciousness creating conditions for deeper representation of results of interaction with a concrete natural landscape in the course of agricultural activity is investigated. In this regard scientific and educational experience of the Nizhny Novgorod State Agricultural Academy proves to be important. To analyze the agroecological consciousness as a necessary condition for agricultural safety and educative tasks of an agricultural university, the author has applied the methodology of organic philosophy and the most important principles of coevolution. Thus, the aim of the research is to analyze the most important principles of agroecological consciousness described by organic philosophy and whether it is possible to apply these principles to particular agricultural rural activities and business. The scientific novelty of the research is caused by the fact that the author analyzes agroecological consciousness from the point of view of organic philosophy based on the example of research and educative activities of the Nizhni Novgorod State Agricultural Academy. The paradigm of the organic philsophy implies, firstly, in-depth analysis of agroecological problems taking into account biological, geographical, cultural and historical conditions of a particular region; secondly, environmental education of the modern youth, and thirdly, application of the research potential of an agricultural university to organisation of small and medium rural business. 

Abstract: This article examines the various aesthetic paradigms of music, as well as analyzes the possible directions in development of the aesthetics of music of the XXI century. Music is viewed from the perspective of paradigm of the social philosophy. The impact of aesthetic ideals of avant-garde music of the XX century upon the contemporary art of music. The author studies the aesthetics of song form, as well as considers the possibility of “neoclassical synthesis” – the creation in modern aesthetics of music of the idea of new classics, which continues its traditions throughout the period of XVII-XIX centuries, preserving the song form as an expression of national character and the original integrity of arts (music, poetry, dance). The work also reviews the problems of spiritual crisis of modernity reflected in the aesthetic ideals of music. Analyzing the modern aesthetics of music, the article applies the methodology of organic philosophy (its peculiar form of phenomenology and hermeneutics), as well as the typological and comparative analysis, method of synthesis and historical-philosophical reconstruction. The latter allows posing a question about the aesthetics of music as a phenomenon through referring to the historical evolution of its interpretations as cultural phenomena. Comparative analysis helps correlating the various aesthetic-music paradigms. Hermeneutic methodology reveals the individual interpretations of music introduce by separate composers, philosophers, and culturologists. The scientific novelty is defined by viewing the aesthetics of music of the XXI century through the prism of organic philosophy, which paradigm allows manifestly realize the need for creativity as an intrinsic part of human existence and astonishing phenomenon, without which the life of future generations is impossible. Due to this, organic philosophy reveals the determination of the future, and allows viewing the fourth dimension of the aesthetics of music, connected with the entire palette of human feelings, inherent property of spiritual demands along with their individual realization.

Abstract: This research article is devoted to sustainable development of rural territories based on the example of the Nizhny Novgorod state agricultural academy with application of organic methodology. The possibilities of agrarian higher education institutions which are capable to offer the integrated approach which is harmoniously combining the theory and practice, synthesis of natural-science and humanitarian knowledge in the solution of problems of sustainable development of rural territories are considered. Experience of the Nizhny Novgorod state agricultural academy in implementation of the latest projects directed to preservation of the population of rural territories and involvement of youth in agrarian and industrial complex of Russia is analyzed. The question of preservation and development of complex knowledge of the organization of agricultural activity in the local territory is considered. In this connection formation of "traditional and innovative" model of agriculture of future Russia combining the latest technologies with centuries-old traditions of the organization of economic life of rural territories is offered. To analyze the sustainable development of rural territories, the author uses the methods from organic philosophy as well as typlogical and comparative analysis, synthesis and historico-philosophical reconstruction. The method of historico-philosophical reconstruction allows to view sustainable development from the point of view of the background of problem and various interpretations of it. The comparative analysis allows to compare different intellectual traditions and philosophical paradigms used in the analysis of sustainable development of rural territories (transnational and ethnic economic models). The scientific novelty of the research is caused by the fact that the author applies the organic philosophy methodology to ensuring sustainble development of Russia's rurl territories (based on the example of the Nizhny Novgorod State Agricultural Academy). The organic philosophy paradigm brings forth the need in creative adaptation for robust econmic activity. Creativity brings spontaneity and plasticity into economy that contributes to sustainble development of all spheres of social life. Sustainable development of rural territories is an integral phenomenon which interpretation requires a complex approach that would take into account the singularity of ethnic economic models. 

Abstract: In her article Koptelova analyzes the problem of harmonization of relationship between society and nature. She describes possibilities for formation of new ecological consciousness by means of agroecology which is considered to be a priority activity of agricultural university in in terms of development of higher agricultural education (based on the example of Nizhny Novgorod State Agricultural Academy). The researcher focuses on the organic paradigm of development of higher agricultural education in Russia assuming ethnic models of the organization of agricultural industry, replacement of transnational abstractions of a mechanistic thinking style with the logic organic representing domestic intellectual tradition and special methodology. The most important aspects of agroecological activity both in the fields of the theory and practice are presented. The author also demonstrates prospects of agroecology for solution of industrial and ecological safety of our country. When analyzing agroecology as a priority activity of an agricultural university within the framework of development of higher agricultural education, the author has used both general research methods (typological and comparative analysis, synthesis and the method of historical and philosophical reconstruction) and underlying principles of coevolution. The scientific novelty of the research is caused by the fact that the author views agroecology of the 21st century from the point of view of the organic paradigm of developing higher agricultural education. The organic paradigm of developinment of agricultural education implies the following: 1) in-depth analysis of agroecological problems focusing on territories (ethnic traditions of agriculture organisation, natural and technogenic particularities of changes in the geographical landscape); 2) teaching new ecological type of thinking to modern youth; 3) preservation of research and human capacities of an agricultural education in Russia. 

Abstract: The paper analyzes the organic paradigm of development of higher agricultural education in Russia, which includes ethnic models of organization of agricultural sector, and the transnational abstractions of the mechanical way of thinking replacement with the logic of organic thinking, which is Russian intellectual tradition and a special methodology. The organic paradigm includes modern scientific achievements in the sphere of the study of biological and geographical, and cultural and historical factors of development of society. It always requires for the space-time, regional context. The organic paradigm of development of higher agricultural education in Russia promotes effective solving of such tasks of the agricultural science as the provision of food and environmental safety, the increase of the quality of agricultural products, the formation of appropriate ecological worldview of the next generations. The problem of training of highly professional specialists in agricultural sphere can’t be solved without taking into account regional specificity: the peculiarities of geography, history and culture, the condition of socio-economic relations. At the same time, the organic paradigm promotes effective solving of the problem of “settlement” of agricultural specialists in rural areas. The implementation of the organic paradigm is demonstrated using the example of Nizhny Novgorod State Agricultural Academy. This analysis helps reveal the potential of Russian science, which is necessary for the solution of everyday problems of the agricultural sphere of the certain region and for the formation of the general strategy of agricultural specialists training in our country. The article demonstrates the experience of innovations and traditions of Nizhny Novgorod State Agricultural Academy and the approaches of agricultural science, alternative to the western studies, to the solution of topical issues of development of the agricultural and industrial complex and higher agricultural education in Russia. The organic paradigm as a basis of the development strategy for higher agricultural education in Russia allows promoting the principle of diversity and regional reasonability of activities of educational institutions, and promotes the preservation and development of the priceless experience of agricultural specialist training. Therefore, the author applies not only the general methods of scientific research (topological and comparative, analysis, synthesis and the method of historical and philosophical reconstruction), but also the fundamental principles of co-evolution. Estimating the necessity to use innovations and traditions in educational and practical activity of agricultural institutions in Russia, it is necessary to solve the range of inconsistencies, appearing in the result of launching new technologies in the agricultural sector of the economy, and the necessity to preserve national traditions of economic activity – the cultural and historical background of rural settlements. It should be taken into account, that the economic activity models are as various, as are the unique national cultures. The organic paradigm of higher agricultural education development helps solve this inconsistency. And the solution lies not in the area of theoretical projects or the western models of transnational agricultural corporations, but in the specific scientific and practical and educational experience of particular agricultural institutions of Russia, which, preserving the specificity if their region, always can offer “innovative and traditional” solutions for the variety of problems of the modern agricultural sector. 

Abstract: This article examines the alternative to dominant in modern science understanding of life in organic logic of Eurasianism of the 1920’s – 1930’s, continued by L. N. Gumilyov. The author analyzes the problem of the loss of adequate perception of corporeality and harmony of life within the “virtual formation” paradigm. Thus, the question of the possible worldview transition from mechanicalism towards organic understanding  of the reality is being examined. The article provides the crucial aspects of the phenomenon of life, which are revealed in the organic logic of Eurasianism: always corresponding with the specific space and time, rhythm and field, wholeness, variety, multidimensionality of the connections and relations. The author illustrates the prospects for further scientific research of the organic logic of Eurasianism as the foundation for establishment of the adequate environmental consciousness of upcoming generations, as well as the key principle of scientific methodology. The proposed by Eurasianism of this period and complemented by Gumilyov methodology of examination of social development, until the present moment was not considered one of the lines of development of the organic philosophy – the intellectual tradition opposite to mechanicalism. At the same time. The organic logic of Eurasianosm characterizes a distinct way of reasoning that exists in various cultural traditions (hylozoism, vitalism, “integral knowledge”, “organicism”, organic type of philosophy of history, etc.). The alternative to mechanistic way of reasoning suggested by Eurasianism is based upon the organic logic that reflects the peculiarities and rhythm of life of the nature biogeocenosis, ethnoses, and separate individual, without which any development is impossible.  

Abstract: The postmodernism is considered in this article not only, as the phenomenon of modern culture defining lifestyle, tastes and requirements of a civilized society but also as feature of thinking, as a call to scientific knowledge. The deconstruction (the direction of post-modernist criticism, one of manifestations of global unification of culture and the nature) is investigated from a position of organic type of philosophy of history and the multinational approach developed in domestic tradition (eurasianism of the 20-30th of the XX century and the theory of ethnogenesis of L.N. Gumilev). In this research the analysis of a current crisis state of science is submitted and an attempt to define its world outlook and sociocultural reasons is made. Achievements of modern science in the field of creation and distribution of GMO as one of ways of unification of the biosphere are presented to attention of the reader. Achievements of European civilization in distribution of "universal" culture and destruction of a national variety, are also obvious. Understanding of the modern world outlook problems defining now destiny of mankind is a first step on the way to formation of new rationalism in which there will be a place for various national interests where it is possible to keep a priority of cultural wealth and freedom of creative search.