Review: The subject of this study is the analysis of the exhibition activities of the Msterskaya and Kholuyskaya artels of lacquer miniature in the 1930s - the period of the origin and formation of these famous crafts of Russian folk culture. The purpose of this article is to show the beneficial role of the Soviet state in the development of folk art by the example of the participation of these crafts in Soviet and foreign exhibition projects. The author compares the events of the 1930s with the state of lacquer crafts in modern Russia and suggests using the Soviet experience of informational and organizational assistance to lacquer miniature crafts to overcome their current state of crisis. Using the method of comparative analysis, as well as the historical and systematic method of research, the author shows the success of the exhibition practices of the Msterskaya and Kholuiskaya artels in the 1930s, as well as the support provided to lacquer crafts by the state authorities of the USSR. The scientific novelty of the study consists in an attempt to overcome the prevailing view of the current crisis state of Russian lacquer crafts as a result of only insufficient "innovative" leadership on the ground. The author's position is that the reason for such a crisis state should be sought, first of all, in the general situation of the lack of real support for Russian lacquer crafts from the state, which is the main conclusion of the article.

Keywords: Kholui, Mstyora, Kholui lacquer miniatures, Mstyora lacquer miniatures, folk art crafts, Russian lacquer miniatures, Russian folk art, innovation, exhibition, Soviet state

Review: The article is devoted to the study of the problem of transcendental experience, by which the authors understand various forms of consciousness going beyond the studied forms of human experience and cognitive practices. The problem of transcendental experience is posed as a complex one. The comprehensive approach includes the history and theory of Western European thought, the Russian philosophical tradition, and modern research. An attempt is made to problematize the possibility of integrating theological, philosophical and scientific research in this area. Special attention is paid to the cognitive aspect of the problem of transcendental experience. In this paper, the authors limit the scope of the research to the methodological task of the possibility of interdisciplinary and transdisciplinary studies of transcendental experience. The authors adhere to a post-non-classical methodology covering humanitarian campaigns and the results of natural science experimental research. The position of the embeddedness of transcendental experience in the general system of human cognitive abilities is confirmed. Transcendental experience can be considered as a qualitatively higher degree of "openness" of consciousness to the world, which implies the immediacy of perception of the object. The transcendental experience is characterized by a great depth of penetration into the object, accompanied by the experience of merging the "I" and the object, and in the limit of the "I" and the world. In the cognitive-evolutionary aspect, it is appropriate to raise the question of a new stage of transformations of consciousness. The following criteria for distinguishing genuine and false transcendental experience are proposed: reliance on a developed picture of the world; the addition of direct experience with rational reflection; spiritual/anthropological transformation as the ultimate goal of this experience; the obligation of moral self-transformation; guidance by a student from a spiritual teacher, a follower of this tradition.

Keywords: cognitive sciences, the science, russian philosophy, foreign philosophy, theology, transcendental experience, false transcendental experience, mystical experience, religious experience, transdisciplinarity