Abstract: The subject of the study is the analysis of the formation of Buddhism under the Northern Wei Dynasty. The object of the study is Buddhist construction projects as a way of asserting political power. The author examines in detail such aspects of the topic as the construction of a Buddhist pagoda, a hall on Mount Sumeru, Vulture Peak and the "Great Monastery" (Dasa).
When the state of Northern Wei was formed at the end of the fourth century, Buddhism became extremely widespread in their empire. Imperial patronage of Buddhist society continued throughout the dynasty until its decline in the sixth century. Powerful images of rulers, alternative ideas about the centers of power and special ways of sponsoring public monuments came from the understanding of the rulers of Northern Wei of ancient India, which, in turn, were obtained from Indian missionaries, reports of Chinese pilgrims and Buddhist scriptures translated into Chinese. Construction projects, in particular, gave the rulers the opportunity to present themselves to the people in various mythological and historical figures. The main conclusions of the study are that Emperor Tao-wu created an image legitimizing his rule, based on Indian Buddhist symbols of power, and not on Chinese Confucian traditions of government. The association of pagodas, Vulture Peak with King Ashoka was still strong in the popular imagination, which Tao-wu could not help but take advantage of. The new Buddhist construction complexes were actually intended to demonstrate political dominance in the capital.
The novelty of the study lies in the fact that the author showed Emperor Tao-wu portraying himself as mytho-historical Indian authority figures such as Indra, King Bimbisara, Emperor Ashoka and Vimalakirti to assert his imperial authority.

Abstract: The subject of the study is Buddhism in the context of the state system of medieval Chinese society. The author examines in detail such aspects of the topic as the place of Buddhism in the traditional Chinese concept of government, as well as in the context of studying the general parameters of the functioning and interaction of religious and secular institutions of government.
Special attention is paid to the relationship between the state and Buddhism in medieval China on the example of the analysis of Hui Yuan's polemical treatise "Shamen Bujing wangzhe lun" 沙門 不敬 王者 論 ( A treatise on monks who do not honor the ruler) As a unique monument in the history of ideological thought in China, the main conclusions of the study are that Buddhism was actively used in the politics of the medieval states of China, but it never managed to subdue the state, but on the contrary, it itself turned into an auxiliary means of government. The analysis of Hui Yuan's treatise "Shamen bujing wangzhe lun" was made for the first time" 沙門 不敬 王者 論 ( A treatise on monks who do not honor the ruler). Hui Yuan tried to prove to the Chinese authorities the Sangha's right to autonomy. The treatise provides a theoretical justification for the autonomy of the Buddhist community, Hui Yuan even managed to convince opponents to preserve the monastic sangha's right to independent governance, but Buddhist monasticism in subsequent eras could not maintain its position in imperial China.

Abstract: The subject of this research is the history of Buddhist temples of East Asia over the period of the V and VII centuries. The article review the layouts of Buddhist temples of China, which were similar to the monasteries of Korea and Japan. The author argues that Buddhist monasteries of Korea were built on the basis of Buddhist monasteries of Imperial China due to the cultural exchange between countries. The Chinese culture, in turn, has disseminated over the Japanese Archipelago. Some archeological materials allow concluding on the presence of the close religious contacts between the representatives of Korean Peninsula and Japanese Islands, among which was Harima Fudoki" (Jap. 風土記, "Description of the customs of lands") that depicts life, activities, and beliefs of the Korean migrants in Japan and their great impact upon the culture of local residents. The author used the principles of objectivity, historicism, determinism, systematic approach, method of quantitative data processing and comparative-historical method. The scientific novelty is define by the fact that the subject of comprehensive research for the first time in historical science become the Buddhist monasteries of China, Korea, and Japan since the V-VII centuries until the present time. A conclusion is made that the Chinese monasteries have become a prototype of the monasteries of Korea and Japan. Thus, the layout of Chinese monasteries "Central Pagoda and with Buddha Hall behind it" were the main type of layout in the Buddhist monasteries of the late V century, continuing until the beginning of the VII century. Such design of monasteries of the northern and southern dynasties with its Chinese peculiarities had a strong influence on the construction of early Buddhist monasteries of the neighboring countries, particularly Korea and Japan.

Abstract:  
This article examines the structure of the government administration during the ruling of the Emperor Wen of Sui. This topic was not yet been studied in the Russian historiography. The goal of this work is to fill this gap and characterize the establishment of the central government of the Sui dynasty based on the Chinese sources and Western-European literature. The works of Arthur Wright and Victor Sui Cunrui, who thoroughly studied the Sui period, are being introduced into the scientific discourse. The system of government structure and bureaucratic apparatus in feudal China were formed based on the experience acquired in ancient times, taking the roots in the ideas of Confucius. The idea of centralization of power lied in the foundation of establishment of the government administration. The scientific novelty is defined by the subject of the research. The author is first to analyze the structure, composition, and tasks of the central government bodies of the period of Sui dynasty, as well as lists the names of the officials who were in charge. It is demonstrated that during the ruling of the Sui dynasty, there had been created a powerful bureaucratic apparatus that strengthened the centralizes power; and thus, such administrative structure becomes the political heritage for the Tang dynasty (618-907), which was the pinnacle of the medieval Chinese Empire.
 

Abstract: This article examines the reforms carried out by the local self-governance during the ruling period of the emperors Wen of Sui and Yang of Sui. The three departments system of administration was replaced by the two departments system, which significantly lower the number of the local officials. The established by the emperors of Sui dynasty central ministries Li Bu 吏部(the Ministry of Personnel) and Yushi Tai 御史臺 (Censorate) were one of the forms of supervision over the local officials. Li Bu was responsible for appointing all of the officials, which stroke the interests of the local aristocracy. The inspectors (controllers) of the Censorate performed visits to the local authorities and reported about the work of the local officials to the emperor. The scientific novelty consists in the fact that the author comprehensively examined the reform in the area of the local self-governance during the ruling period of the two emperors of Sui dynasty. The main conclusion lies in the thesis that these reforms become one of the crucial steps towards the revival of the united empire with the strong centralized power, the political and economic administration of which was carried out from the single center.