Asadullaev I.K. —
Not an a priori knowledge, but knowledge-faith: the world by Kant and Hegel
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2016. – ¹ 1.
– P. 1 - 8.
DOI: 10.7256/1339-3057.2016.1.18122
URL: https://en.e-notabene.ru/psen/article_18122.html
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Abstract: The subject of this research is the projection of new concepts of philosophy into the borderline area of philosophy and physics, and astrophysics. The dark matter and dark energy have lately produced controversial discussions, but overall leave behind the key – the impossibility of attempts to discover phenomena and essence of new area of objective reality. The first glance at this dilemma begs the division of the universe into types of matter, principally knowable, and into types of matter that remain unknowable (perhaps yet?). These types of matter in one case are expounded by Hegel as a world of universal connection and knowability, and in another case as Kant’s thing in itself. Among the main conclusions is the position on existence of new categories of participation and non-participation, existence of one definiteness of a visible universe, as opposed to other worlds that each have their own definiteness. Correlation of philosophy and physics and astrophysics leads to the hypothesis on the difference between objective reality of existence of the world by Kant’s principles, and the world by the principles of Hegel’s philosophy.
Asadullaev I.K. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2014. – ¹ 3.
– P. 200 - 206.
DOI: 10.7256/1339-3057.2014.3.11977
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Asadullaev I.K. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2014. – ¹ 2.
– P. 115 - 122.
DOI: 10.7256/1339-3057.2014.2.12167
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Asadullaev I.K., Ilolov M.I. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2014. – ¹ 1.
– P. 4 - 8.
DOI: 10.7256/1339-3057.2014.1.9244
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Asadullaev I.K. —
// Politics and Society. – 2013. – ¹ 10.
– P. 1237 - 1240.
DOI: 10.7256/2454-0684.2013.10.5659
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Asadullaev I.K. —
// Politics and Society. – 2013. – ¹ 6.
– P. 3 - 3.
DOI: 10.7256/2454-0684.2013.6.7297
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Asadullaev I.K. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2013. – ¹ 2.
– P. 102 - 113.
DOI: 10.7256/1339-3057.2013.2.9433
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Asadullaev I.K. —
// Politics and Society. – 2013. – ¹ 1.
DOI: 10.7256/2454-0684.2013.1.7059
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Asadullaev I.K. —
// Politics and Society. – 2013. – ¹ 1.
DOI: 10.7256/2454-0684.2013.1.7060
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Asadullaev I.K. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2013. – ¹ 1.
– P. 9 - 16.
DOI: 10.7256/1339-3057.2013.1.8971
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Asadullaev I.K. —
// SENTENTIA. European Journal of Humanities and Social Sciences. – 2013. – ¹ 1.
– P. 17 - 22.
DOI: 10.7256/1339-3057.2013.1.9486
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Asadullaev I.K. —
// Politics and Society. – 2012. – ¹ 10.
DOI: 10.7256/2454-0684.2012.10.6589
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Asadullaev I.K. —
// Politics and Society. – 2012. – ¹ 10.
DOI: 10.7256/2454-0684.2012.10.6591
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Asadullaev I.K. —
// Politics and Society. – 2012. – ¹ 5.
DOI: 10.7256/2454-0684.2012.5.5656
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Asadullaev I.K. —
// Politics and Society. – 2012. – ¹ 5.
DOI: 10.7256/2454-0684.2012.5.5777
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Asadullaev I.K. —
New Weapon for Space Security. Philosophical Principles
// Sociodynamics. – 2012. – ¹ 1.
– P. 174 - 184.
DOI: 10.7256/2306-0158.2012.1.76
URL: https://en.e-notabene.ru/pr/article_76.html
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Abstract: Even when there is no interaction between the worlds, there might be points where the worlds participate in mutual processes. Discovery of such points of interaction can cause emission of enormous amount of energy. This is the conclusion one can make when analyzing Aristotle's teaching. According to Aristotle, non-existence of an item in one world is the existence of a different item in the other world. Gravitation is the point of interaction between light matter, dark matter and energy. Physical and mathematical definition of the transfer from non-existence in one world to existence in the other world would allow the worlds to contact with the energy emission.
Asadullaev I.K. —
// Politics and Society. – 2011. – ¹ 10.
DOI: 10.7256/2454-0684.2011.10.4149
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Asadullaev I.K. —
// Politics and Society. – 2011. – ¹ 10.
DOI: 10.7256/2454-0684.2011.10.4150
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Asadullaev I.K. —
// Politics and Society. – 2011. – ¹ 10.
DOI: 10.7256/2454-0684.2011.10.4234
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Asadullaev I.K. —
// Politics and Society. – 2011. – ¹ 3.
DOI: 10.7256/2454-0684.2011.3.3403
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Asadullaev I.K. —
// Politics and Society. – 2010. – ¹ 12.
DOI: 10.7256/2454-0684.2010.12.3136
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Asadullaev I.K. —
// Politics and Society. – 2010. – ¹ 12.
DOI: 10.7256/2454-0684.2010.12.3137
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Asadullaev I.K. —
// Politics and Society. – 2010. – ¹ 9.
DOI: 10.7256/2454-0684.2010.9.2845
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Asadullaev I.K. —
// Politics and Society. – 2010. – ¹ 9.
DOI: 10.7256/2454-0684.2010.9.2847
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Asadullaev I.K. —
// Philosophy and Culture. – 2010. – ¹ 7.
DOI: 10.7256/2454-0757.2010.7.4771
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Asadullaev I.K. —
// Politics and Society. – 2010. – ¹ 7.
DOI: 10.7256/2454-0684.2010.7.4777
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