Markova V.N. —
Korean diaspora as the subject of ethnic policy of the Republic of Kazakhstan (1991 – 2020)
// Man and Culture. – 2021. – ¹ 2.
– P. 64 - 71.
DOI: 10.25136/2409-8744.2021.2.34880
URL: https://en.e-notabene.ru/ca/article_34880.html
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Abstract: This article examines Korean diaspora as the subject of ethnic policy of the Republic of Kazakhstan. The manifestations of the growing importance of national and ethnic affiliation as the identity important markers of the individuals and groups in the modern Kazakh society actualized the need for taking special measures and development of the doctrine of interaction of peoples within the multinational state. The research of the ethnic policy of the Republic of Kazakhstan through the prism of Korean diaspora allowed considering the crucial aspects and mechanisms of implementation of the state strategy of interethnic regulation. Comparison is conducted on the the legal and factual components of the work of the Assembly of People of Kazakhstan – the central body for ethnic affairs. The author reviews the humanitarian initiatives of the Association of Koreans of Kazakhstan as a structural part of the Assembly. The article analyzes not only domestic legal documents, but also the report of the United Nations Independent Expert on Minority Issues. The work is divided into the following logical parts: familiarization with the key principles and principal bodies of the ethnic policy of Kazakhstan; overview of the activity of ethno-cultural Korean societies; coverage of the topics of national language; examination of representation of the diaspora in different government branches and structures. This work is first to conduct a systematic historical research on the place and role of Koryo-saram in the ethnic policy of Kazakhstan. It is demonstrate that Korean diaspora, or Koryo-saram, is a vivid example of positive experience of the state strategy aimed at harmonization of interethnic relations. Using all necessary legal and infrastructural resources, Koreans manage to maintain and cultivate interest to their native culture, while being an organic part of Kazakhstan's democratic society.
Markova V.N. —
Ethnic and diasporic self-consciousness of the Korean diaspora of modern Kazakhstan through the prism of sociocultural processes
// Man and Culture. – 2020. – ¹ 6.
– P. 94 - 104.
DOI: 10.25136/2409-8744.2020.6.34715
URL: https://en.e-notabene.ru/ca/article_34715.html
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Abstract: This article focuses on the phenomenon of Korean diaspora in Kazakhstan – a unique phenomenon in the diaspora studies. Having a racial-anthropological homogeneity with the inhabitants of Korean Peninsula, the Koreans of Kazakhstan have lost multiple ethnic traits: native language, anthroponymy, blood relationships on their historical homeland. Despite this fact, the representatives of Korean ethnos identify themselves as part of the ancient Korean culture, honor their native traditions, and state their nationality as “Korean” in the population census. An important role in conveyance of culture and spiritual values of the diaspora is played by public organizations. The Assembly of the People of Kazakhstan, Association of the Koreans of Kazakhstan, State Republican Academic Korean Theater of Musical Comedy, and Korean House are the anchors that support the diaspora and contribute to preservation of historical belonging and self-consciousness. Methodological framework is comprised of historiographical analysis of the works of Korean studies scholars dedicated to the history of Korean diaspora in Central Asia, monitoring of the legislative framework of Kazakhstan and news agenda, interviews of individual representatives of the diaspora. The conducted research proves that diasporality is a more vital form of preservation of ethnocultural identity than the ethnic attribution by linguistic or anthropological principle. Living far from their historical homeland for centuries, the representatives of Koryo-Saram continue identifying themselves as Koreans. They have gone through the key stages of assimilation, integrated into the system of social relations, and consider themselves Kazakhs of Korean descent. As long as the indicated ethnocultural group acknowledges its uniqueness and difference from other ethnic groups of Kazakhstan, the diasporic self-consciousness, Korean diaspora and its institutions would exists.