Abstract: The subject of this research is the projection of new concepts of philosophy into the borderline area of philosophy and physics, and astrophysics. The dark matter and dark energy have lately produced controversial discussions, but overall leave behind the key – the impossibility of attempts to discover phenomena and essence of new area of objective reality. The first glance at this dilemma begs the division of the universe into types of matter, principally knowable, and into types of matter that remain unknowable (perhaps yet?). These types of matter in one case are expounded by Hegel as a world of universal connection and knowability, and in another case as Kant’s thing in itself. Among the main conclusions is the position on existence of new categories of participation and non-participation, existence of one definiteness of a visible universe, as opposed to other worlds that each have their own definiteness. Correlation of philosophy and physics and astrophysics leads to the hypothesis on the difference between objective reality of existence of the world by Kant’s principles, and the world by the principles of Hegel’s philosophy.

Abstract: The new materialism proceeds from unity of existing attributes of matter – ideal and material (actual objective reality), recognize the existence of ideal extension, universal law of advance reflection, mutual reflection of ideal and material, comes to recognition of thesis that the ideas of Platon do not contradict to the new materialism. There is a material and ideal two-unity. Thus the material and ideal don't generate each other, but can influence in a decisive way at each other. Adhering to two-unity, we have to tell, what not social being defines public consciousness. The consciousness interwoven into production of goods in this regard is defining. There is a universal law of advancing reflection. At the level of animals there is ideal "space" which plastically and can define in certain aspects the material - cash life. The two-unity of the material and ideal is confirmed by existence of a universal homeostasis of movement.