Shirokova M.A. —
Christian discourse of the English series «Robin of Sherwood» (1984–1986) and its reflection in the modern literary internet space of Russia (Article two)
// Philosophy and Culture. – 2024. – ¹ 7.
– P. 56 - 68.
DOI: 10.7256/2454-0757.2024.7.71276
URL: https://en.e-notabene.ru/fkmag/article_71276.html
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Abstract: The author continues the research begun in the previous article («Philosophy and Culture», 2023, No. 11). The subject of the study is the Christian discourse of the English TV series «Robin of Sherwood» (1984–1986). The texts under study are the narrative of the series «Robin of Sherwood», as well as a complex of documents, articles and video materials dedicated to the film. Works of fiction based on the series in the Russian-language literary Internet space are also analyzed, mainly the fan story «Alone in Wykeham or the Gratitude of a Former Templar», which is considered as the most Christian reading of the film. The philosophical-hermeneutical approach is used as the methodological basis of scientific work. The method of hermeneutic interpretation of an artistic text is also used, aimed at identifying the meaning of a particular work of art through the prism of a certain value system. Hermeneutic interpretation includes historical-cultural, contextual and lexical-syntactic analysis. It is concluded that the Christian component of the film text is strengthened in the story, since the spiritual evolution of the characters is shown, leading them to Christian morality and even directly to the Christian faith. As for the discourse of the series, the image of Robin Hood in it embodies the ideal of the «good king», historically formed in the popular consciousness. Unlike other artistic interpretations of the legend of Robin Hood, King Richard the Lionheart in the film loses the features of a Christian sovereign, the personification of the highest truth and legitimate power, and these characteristics are transferred to Robin Hood. In addition, the actions and statements of the main character position him as an example of Christian chivalry, which is also reflected in the texts created by the Russian-speaking audience of the series.
Shirokova M.A. —
On the question of the goals and content of political education in modern Russia (based on the course “Fundamentals of Russian Statehood”)
// Sociodynamics. – 2023. – ¹ 10.
– P. 109 - 119.
DOI: 10.25136/2409-7144.2023.10.44072
URL: https://en.e-notabene.ru/pr/article_44072.html
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Abstract: The subject of the study is Russian political education in the context of modern challenges. Using systemic and structural-functional approaches as methodological grounds, the author analyzes the goals and content of political education as structural elements of a unified system, subject to certain patterns in their functioning. In addition, the connection between the system of political education and the external environment, which is the socio-political practice of Russian society and the activities of state institutions, is considered. Factors that contribute to increasing the importance of political education in modern conditions are identified. The works of domestic and foreign researchers devoted to political education, as well as social and humanitarian knowledge in general, were used. Their recommendations are compared with the concept of the new academic discipline “Fundamentals of Russian Statehood,” introduced in Russian universities on September 1, 2023. The importance of the educational component in the educational process of a modern university is revealed, since the content of education includes not only a scientific, but also a value component. Conclusions are drawn about the need to form in the political consciousness and culture of students the values of citizenship and patriotism, as well as the formation of historical memory, historical consciousness, the idea of connection with their country, its past, present and future. The principle of narrowly professional training of specialists is criticized, since it contradicts not only the education of a citizen, but also the humanization of education, its orientation towards creating conditions for the realization of freedom and self-development of the person.