Abstract: The purpose of this study is to analyze the “short 20th century” concept as an interpretative model of modern historical science that claims to be universal. The author analyzes the concept of the “short 20th century” proposed by Eric Hobsbawm. The subject of the article is the concept of the “short 20th century”, the object is the possibility of its application and transplantation into Indonesian historical research. The novelty of the study lies in the analysis of the concept of the “short 20th century” as an interpretative model that allows us to analyze the features of the historical, social and cultural development of Indonesia in the context of those transformation processes that were launched by the development of nationalism, modernization and secularization. It is assumed that the interpretive models proposed by Western historians have a claim to universality, although the effect of its transplantation into non-Western historical contexts may be limited. The article analyzes 1) the features of the social and economic components in the transformation of Indonesia during the “short 20th century”, 2) the role of the factors of nationalism and Islam in political changes within the framework of political competition and the confrontational model of relations between the Ummah and the ruling elites, 3) the consequences of “short 20th century” for the subsequent history of the region. The article shows the potential of the concept of the “short 20th century” for analyzing the history of social and political transformations in Indonesia. The results of the study suggest that the effect of using the concept of the “short 20th century” is limited. The author believes that this interpretative model can be effective relatively and useful for analyzing social and political dynamics through the prism of confrontation between secular and religious institutions as sources and drivers of change.

Abstract: The purpose of this study is to analyze the possibility of using the concept of the “long 19th century” as an interpretative model of historical science that claims to be universal. The author analyzes the concept of the “long 19th century” proposed by Eric Hobsbawm. The subject of the article is the concept of the “long 19th century”, the object is the possibility of its application and transplantation into Indonesian historical research. The novelty of the study lies in the analysis of the concept of the “long 19th century” as an interpretative model that allows us to analyze the features of the historical, social and cultural development of the territories of Indonesia, reduced in this article to Aceh. It is assumed that the interpretive models proposed by Western historians have a claim to universality, although the effect of their transplantation into non-Western historical contexts may be limited. The article analyzes 1) the features of the social and economic components in the transformation of Aceh during the “long 19th century”, 2) the role of the Islam in political changes in the region is revealed, 3) the consequences of the “long 19th century” for the subsequent history of the region are studied. The article shows the potential of the concept of the “long 19th century” for analyzing the history of social and political transformations in Indonesia through the prism of regional history. The results of the study suggest that the effect of using the concept of the “long 19th century” is limited. The author believes that this interpretative model is relatively effective and useful for analyzing social and political dynamics through the prism of religious institutions as sources and incentives for change, transformation and change in a modernizing society, to which Aceh belonged during the analyzed period of history.

Abstract: The author analyzes the features and contradictions in the development of Iranian nationalism historical forms in contexts of the ideal models proposed in modernist historiography. The article focuses on the problems of nationalism’s inability to become the dominant political force that constructs the main features of the societal and state developments in Iran. The article is an attempt to transplant classical theories of nationalism into Iranian historical and cultural contexts. The author uses a three-stage “ideal” model of the development of nationalism originally proposed by Miroslav Hroch. Using the modernist approach of Miroslav Hroch, the author presumes that since the 19th century, traditions of political and ethnic nationalism developed in Iran when Qajars and Pahlavi dynasties actualized various strategies of nationalist modernization. The article presents a comparative analysis of various historical forms of Iranian nationalism in the context of the constructivist approach, formulated in the three-stage periodization of Miroslav Hroch. It is assumed that the nationalist modernization of the Qajars and Pahlavi in Iranian historiography is perceived through the prism of a constructivist approach. Therefore, the causes and forms of the crisis of the nationalist project in Iran are also analyzed with use of the “ideal” chronology of nationalism formulated by M. Hroch in contexts of the competition between the political principles of the nation and the religious ideals of the Ummah.

Abstract: The purpose of this study is to analyze the implentation possibilities of classical theories of nationalism to analysis of the Iranian nationalism history. The author analyzes the ideal models of Ruritania and Magalomania as imagining nationalizing and modernizing societies proposed by Ernest Gellner. The novelty of the study lies in the analysis of the features and contradictions of the development of the historical forms of Iranian nationalism in contexts of the ideal models proposed in modernist historiography. It is assumed that the nationalist modernization of the Qajars and Pahlavi in Iranian historiography is perceived through the prism of a constructivist approach. The article analyzes 1) the problems of the inability of nationalism to become the dominant and determining political force that constructs the main features of the development of society and the state in Iran, 2) the features of the development and transformation of the traditions of political and ethnic nationalism, 3) the role of the ruling Qajar and Pahlavi dynasties in implentation of various strategies of nationalist modernization. The article also shows the potential of a comparative analysis of various historical forms of Iranian nationalisms in contexts of a constructivist approach. The results of the study suggest that 1) the causes and forms of the crisis of the nationalist project in Iran can be described and analyzed adequately with use of Ruritania and Megalomania concepts as ideal types of nationalism development, formulated by Ernest Gellner in contexts of social and cultural histories as confrontations between the political principles of the nation and religious principles and ideals of the Ummah; 2) Iranian modern system emerged as an attempt to institutionalize a compromise between a civilized modernized Megalomania and traditional Shia Ruritania, which led to a combination of political nationalism with an internationally declared recognition of the primacy of Shiism.

Abstract: The purpose of the article is to analyse the perception of the problems of the history of the status of the Macedonian Orthodox Church in the politics of memory of modern Bulgaria. The author analyses the role and place of Macedonian church narratives in historical politics and the development of Bulgarian memorial culture. The novelty of the study lies in the analysis of the features of the religious level of the politics of memory in modern Bulgarian society as a secular state. The article analyses the perception of church issues in contemporary Bulgarian memorial culture. The article also shows that the politics of memory promoting the perception of the history of the Church in the Bulgarian ethnic coordinate system develop as a part of Bulgarian nationalism based on the denial of the Macedonian identity as different from the Bulgarian one. It is assumed that the mass media and the political elites of modern Bulgaria, as the main agents of historical politics, actively use the problems of the history of the Church on the territory of Macedonia to consolidate national identity and conduct a policy of memory. The results of the study suggest that the memorial culture of modern Bulgarian society in contexts of the perception of the history of the Church on the territory of Macedonia is distinguished by a nationalistic character, and the perception of church history in the collective memory of Bulgaria develops as a part of memorial wars with Macedonia, which promotes its own memorial canon and the culture of historical memory, denied in Bulgaria.

Abstract: The purpose of the study is to analyse the perception of the problems of the history of the status of the Macedonian Orthodox Church in the politics of memory of modern North Macedonia. The author analyses the role and place of church narratives in historical politics and the development of memorial culture. The novelty of the study lies in the analysis of the features of the religious dimension of the politics of memory in modern Macedonian society as a secular state. The article analyses the perception of church issues in modern memorial Macedonian culture. The article also shows that the politics of memory that forms and promotes the perception of the history of the Church in the Macedonian ethnic coordinates system determine on the development of Macedonian nationalism. It is assumed that the political elites of modern North Macedonia actively use the problems of the history of the Church consolidating national identity in politics of memory. The results of the study suggest that the memorial culture of modern Macedonian society in contexts of the perception of the history of the Church is distinguished by a nationalistic character, and the perception of church history in the collective memory of Macedonia develops in contexts of memorial wars with other Balkan societies, integrating the historical heritage of Orthodoxy on the territory of Macedonia into their own historical memories.

Abstract: The author analyzes the features of urbanization processes in Indonesia. The purpose of the article is to analyze the problems of transferring the capital of modern Indonesia. The author examines in detail the features of the urbanization process in Indonesia. Special attention is paid to the role of Jakarta, the capital of Indonesia, as the main factor of urbanization processes in the context of uneven development of urban areas. The social and economic imbalances that have arisen as a result of uneven urbanization are shown. The article presents an attempt to analyze the transfer of the capital of Indonesia in modern Russian historiography. The author analyzes in detail the perception of the problems of urbanization in the intellectual discourse of Indonesia. The article presents an overview of the structure and activities of the Metropolitan Administration of the Archipelago – the governing body of Nusantara – the new proposed capital of Indonesia.   The novelty of the study consists in the analysis of the Indonesian experience of urbanization and attempts to solve the problems of its unevenness. The article analyzes 1) the social problems of the Indonesian model of urbanization, 2) the features of Jakarta as the capital in the context of urbanization, 3) the prospects for the transfer of the capital and development projects of Nusantara as the new proposed capital of Indonesia. The contribution of the Indonesian intellectual community to the discussions on urbanization and the transfer of the capital is shown. The results of the study suggest that 1) modern Indonesian society is fragmented in the perception of the transfer of the capital, 2) political elites decided to move the capital to Nusantary, ignoring the opinions of opponents, 3) vectors and trajectories of the subsequent development of urbanized regions and the new capital remain uncertain.

Abstract: The subject of this research is the “pagan” images in modern mass culture in the context of the novels “American Gods” by the English writer Neil Gaiman and “Mahogany Man” by the contemporary Russian writer Andrey Rubanov. The goal of this article lies in the analysis of the US and Russian experience of assimilation and integration of pagan heritage in the context of mass culture of consumer society. Research methodology employs the methods offered by Eric Hobsbawm in his theory of “inventing traditions”. Thus, the author perceives pagan motifs as one of the “invented traditions” of the modern literature of consumer society. The scientific novelty lies in the comparative analysis of actualization of pagan images in the English and Russian literature of consumer society in the novels “American Gods” by N. Gaiman and “Mahogany Man” by A. Rubanov.  Analysis is conducted on the “pagan” images in the context of ethno-futuristic discourse defined as an alternative to modern serial identities of consumer society. It is demonstrated that in the literary texts of mass culture, pagan motifs have multiple and heterogeneous origins and cultural genealogies, localized in the classical heritage and popular culture simultaneously. The author believes that pagan images in the prose of mass culture actualize the problems of identity crisis, as well as the erosion of ethnic traditional cultures in globalizing society. It is suggested that visualization of literary texts may become the key trend in the development of pagan images in the mass literature of consumer society.