Abstract: This article contains the results of a sociological study on the attitude of young people to the childfree ideology among students.
It is important to note that youth is the social group that shapes the future development strategies of the state. And from this point of view, society’s attention to the processes occurring in the youth environment should be organized at the highest level (it should be part of not only scientific intentions, but also the social policy of the state).
Attracting the attention of the public and the scientific community to the childfree movement is explained by the fact that it has been increasingly gaining popularity. We can assume that we are dealing not just with youth fashion, but with a fully formed philosophy and ideology, based on a new idea of family values. The subject of the study is young people’s ideas about the role of children in their personal lives. The purpose of the study is to analyze the childfree as one of the manifestations of the hedonistic life strategy of young people. The respondents were selected randomly using the attainable units method. A total of 279 respondents were interviewed. The marital status of the respondents was divided into three groups. In this study, the childfree phenomenon was subjectively assessed. The study showed that young people’s ideas about their own life strategies are personal in nature. People strive to free themselves from unnecessary worries; many do not consider having children a priority when choosing the trajectory of their future. The main difficulties noted by respondents are related to finances, career and great responsibility.

Abstract: This article examines some results of the study of the attitude of religious people towards death, mainly Christians, with the purpose of determining the modern representation of death. On the basis of the Siberian Federal University, the author conducted a research on the attitude of student youth towards death. A group of the respondent demonstrated the affiliation to one or another religious, faith in God; their answers were interpreted on the subject of their attitude towards death, established representation of death, and variations of protection against the fear of death. The methodological concepts on the attitude towards death of such authors as Philippe Ariès and Gilbert Durand, as well as the Russian cosmism, served as the prerequisite for formation of hypothesis of the research. In the course of this work, the authosr determined that the majority of student youth formed a negative representation of death that does not correspond with the religious ideology. Several concepts that reflect the attitude of youth towards death and their method of fighting the fear of death are described. The authors draw a conclusion on the state of religious consciousness of student youth that is a result of unfamiliarity with the religious norms or fusion of the traditions of various religions.

Abstract: The subject of this research is the problem of the finiteness of human existence within the framework of the philosophy of Russian cosmism. The article touches upon the theme of human perfection as an imperative factor of reaching immortality. The authors examine the two models of understanding of death and immortality within the philosophy of Russian cosmism in the context of comprehension of the phenomenon of perfection. The religious-philosophical and natural scientific models coexist in the Russian cosmism and divide cosmists into two factions; however, neither of the models fully reveal the possibility of the actual solution of the set by Russian cosmism tasks. Methodology of Russian cosmism implicates the need for the all-encompassing cognition of the world, studying of the subjects and occurrences in the process of their development and evolution, which potentially leads to the synthesis of the two diverse models of comprehension of the phenomena of death and immortality. The main conclusion lies in the statement that the philosophy of Russian cosmism on the assumption of achieving human immortality does not consider it outside the concept of perfection, but rather immortality is viewed as a result of reaching the human perfection. Depending on the model, there are differences in representations on the human perfection; but based on the methodology of the Russian cosmism, it is impossible to view a thing or occurrence in its relation to other thinks, cosmos, and its evolution. Thus, the path to solution of set by the Russian cosmism tasks lies in the synthesis of the two models, in other words, in synthesis of the religious-philosophical and natural scientific approach to the problem of death, immortality and human perfection.