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Genesis: Historical research
Reference:

Patriotism of the nobility during the Patriotic War of 1812

Ogorodnikova Svetlana Vladislavovna

Assistant, Department 614, Federal State Budgetary Educational Institution of Higher Education "Moscow Aviation Institute (National Research University)"

125993, Russia, g. Moscow, ul. Volokolamskoe Shosse 4, 4

lalalala008@mail.ru

DOI:

10.25136/2409-868X.2022.5.38036

Received:

06-05-2022


Published:

13-05-2022


Abstract: Examples of military patriotism on the battlefields are considered in detail in the literature, and much less attention is paid to the study of the patriotism of the civilian population. The object of research is literary and archival sources describing the life of nobles during the War of 1812. The subject of study and classification is the manifestation of patriotism of representatives of the nobility in the period under review. The paper provides a comprehensive assessment of various sources devoted to the manifestation of patriotic feelings of the nobility. A critical analysis and comparison of historical documents and their assessments made by scientists has been carried out. The peculiarities of the manifestation of patriotism of representatives of the noble class, taking into account age and gender groups: men, women, children, are shown. The ways of manifestation of secular and religious patriotism are considered.   The models of patriotic behavior characteristic of nobles are singled out and described, which is the novelty of this study. The main strategies of behavior are: 1) participation in hostilities as part of military units organized from their serfs; 2) donations to the front in cash and in kind; 3) support for male defenders of the Motherland; 4) indirect participation in patriotic events; 5) personal participation, consisting in interaction with the wounded, orphans and other groups of the population, suffered during the war. The implementation of various patriotic behavioral strategies is shown by the example of specific historical figures: Nadezhda Durova, Margarita Tuchkova, the Konovnitsyn family, the Rayevsky family.


Keywords:

patriotism, nobleman, the patriotic war, patriotic society, donations, charity, behavioral patterns, manifestation of patriotism, civilian population, women's charity

This article is automatically translated.

Introduction

The manifestation of the patriotism of the nobles during military operations is considered in detail in the work of I. G. Dyrysheva [1]. A number of articles have been published [2, 3] examining the relationship between patriotism and the legitimization of the Russian government.  However, not enough attention has been paid to the issues of the manifestation of patriotism of the civilian population. The novelty of this study consists in generalizing examples of patriotic behavior of nobles and highlighting the main models of patriotic behavior of representatives of the nobility during the war.

The object of research is literary and archival sources describing the life of nobles during the War of 1812. The subject of study and classification is the manifestation of patriotism of representatives of the nobility in the period under review.

Research methods

In the work, using the method of an integrated approach to sources: the issue under study is considered from various points of view. In order to make a comprehensive and objective picture of noble patriotism, a comparative analysis was carried out.

In the work, the author sought to provide:

· Consistency and consistency of presentation of the material;

·        Objectivity, by considering different, contradictory sources and different points of view of historians on the issue under consideration.

Before proceeding to the analysis of literary sources, it is necessary to determine what we will understand by the concept of "patriotism". Patriotism is a social feeling, which is the highest degree of human attachment to the Motherland [4, p. 176]. At the level of behavior, this feeling can manifest itself in a variety of ways. Manifestations of patriotism do not necessarily have to be publicly available and can only be reduced to participation in military operations or financial assistance to the army. They can be contained in personal correspondence, diary entries and memoirs. Therefore, an extensive historiographical database was used in the analysis, containing both scientific articles and monographs that provide information about the object of research, as well as various documents: diaries and letters, pre-revolutionary publications, newspaper articles, legislative acts, examples of assessing patriotism available in fiction.

  Patriotism of women

The model of the male manifestation of patriotism – the defense of the Motherland with weapons in hand, is practically not found in the female environment. Of course, everyone is well aware of the biography of the cavalryman-maiden Nadezhda Durova [5], but her model of behavior is an exception to the rules. There is an opinion in the scientific community that the male model of perception of the concept of "patriotism" is characterized by politicized content, and the female model of behavior is "spiritual" [6, p. 31]. In our opinion, the female model of behavior is characterized by greater psychologism: women worried about relatives participating in the war, helped the maimed, orphans, children left homeless. Of course, this activity should cause them strong emotions. And for men, an excessive violent display of emotions, especially during military operations, could seem like a manifestation of weakness.

E. A. Tonchu in the book "Charitable Russia", published in 2005, tells in detail about the activities of the women's Patriotic Society [7].

"The desire to be useful to society does not consist in one male field" [8, p. 39] – these words published in the magazine "Son of the Fatherland" very accurately reflect the essence of the patriotic sentiments of women. Their desire to help the Motherland in a difficult moment.

Empress Elizabeth Alekseevna rendered great help to the Patriotic Society. From the letters she wrote to her mother, we learn about the patriotism of the Empress. She writes that it was during this period that she finally felt Russia as her country [6, p. 32]. The initiative of Petersburgers was supported by other cities: Perm, Tomsk, Saratov, Yaroslavl.

The main directions of the organization were educational and charitable activities. The needy were provided with means of subsistence, hospitals were organized for those with disabilities and diseases. Work was carried out to help children from poor families and orphans of the war. To restore the country's economy, assistance was provided to artisans so that they could resume their work. Subsequently, the main emphasis in the work of the society was directed to the development of women's vocational education.

In the period from 1812 to 1816, the Women's Patriotic Society helped one thousand three hundred and ninety-two families. The total amount of assistance amounted to forty-six thousand seventy-three rubles and twenty-one kopecks [9, p. 245].

The biography of the noblewoman Margarita Tuchkova is noteworthy [10, p. 154]. Her husband died on the Borodino field. She decided to build a church on the site of her husband's death. She sold the diamonds and in 1818 began to build the Church of the Savior Not Made with Hands. She and her son lived very modestly in a small gatehouse. In 1826, her son died. Girls and widows of different classes settle around the gatehouse, seeking prayer and solitude, a women's community is gradually forming, which in 1838 received the status of the Spaso-Borodino second-class convent. Tuchkova takes vows, and then becomes the abbess of the monastery. It has survived to the present day, now about 20 nuns are working there.

The abbess's activity was not limited to religious issues only. A shelter for the disabled of the Battle of Borodino was organized at the monastery, then a hospital for the poor, and then a hospice where medical care was provided to those in need.

The nuns were trained to care for the sick, and when they left for other monasteries, they could organize medical aid points there. In fact, the monastery became a place of medical education. The life of Margarita Tuchkova is an example of unbending will, firmness of spirit and selfless service to the Fatherland.

The functioning of the monastery proves the existence of another model of patriotic behavior – service to God: prayers for the dead and help for the living. This model of behavior is not typical for the nobility as a whole, but it could be resorted to by women who became widows because of the war, or young girls left without parents. Of course, we must not forget about women who have decided to devote their lives to God.

Women's charity work is a special element of the charity of that time. [11].

 Patriotism of children

Children, hearing the conversations of adults, were also imbued with patriotic ideas. The letter of A. I. Konovnitsyna, written to her husband on July 2 (14), 1812, is indicative. This is how she describes the behavior of children: "Liz is fighting hard – the spirit of the fatherland is terrible in this child – and she regrets very much that she is not a boy: she would gladly serve and defend the Fatherland and says that it is a pity that the brothers are small, that they cannot be useful to the good sovereign. Ivan says, "I will defend myself with knives." Well, such a spirit is in all of ours, and I'm already thinking only: God protect the Fatherland!" [12, p. 66].

The feat of General Rayevsky is well known, who, in order to encourage the soldiers, went on the attack together with his children: Alexander 16 years old and Nikolai 11 years old. Information about this feat is documented by a letter from N. N. Rayevsky to his wife Sophia Andreevna [13, pp. 66-68]. At the same time, there are directly opposite data from K.N. Batyushkov's notebook, in which N. N. Rayevsky's words are quoted that the younger son was picking berries in the forest, and all described is nothing more than a historical anecdote [14].

The objectives of this study do not include establishing which of the sources is more relevant to reality. The examples given in this section show that the strength of patriotism in children was not inferior to adults, so society widely accepted and replicated the story of the feat of the young Rayevskys. If people did not allow such a manifestation of childish patriotism, this story would not have become so popular. But the example of the Konovnitsyns shows the resolute patriotic attitude of the noble children. It can be assumed that Alexander and Nikolai Rayevsky had the same moods, and most of the young nobles.

The Cathedral Prayer is an example of the manifestation of patriotism

Considering patriotism, we can also talk about its religious manifestation. The concept of "Moscow – the third Rome" was shared by representatives of the noble community.

The prayer for the expulsion of the enemy from the Russian lands was composed by Archbishop Augustine Vinogradsky of Moscow and Kolomna. After July 11, when Napoleon's army was approaching the capital, the emperor ordered this test to be compiled. In the churches and temples of Moscow, prayer was read on their knees. Its text is given in L.N. Tolstoy's novel "War and Peace" [15].

We know about the prayer service on the eve of the Battle of Borodino from many historical sources. Lithographs of the beginning of the XX century, made from drawings by N. Samokish and P. Kovalevsky, have been preserved. Commander-in-Chief M.I. Kutuzov ordered to carry the icon of the Smolensk Mother of God in front of the troops [16].

Charity of nobles

The growth of patriotism during the war "caused an active collection of donations... The years 1812-1816 were marked by the appearance of three legal provisions" [17].

According to the memoirs of R. Wilson, the French were amazed by the "donations incurred by the nobility" [18].

The largest donor was the nobleman Count Dmitriev-Mamonov. At first he planned to form an infantry regiment from serfs at his own expense, but then he changed his mind and organized a mounted regiment that took an active part in the war and the foreign campaign of the Russian army [19, p. 74].

Nobles from the province donated money, fodder and food. In the popular consciousness, the role of donations from the nobility was very high "Donations from the nobility were much more valid and useful for the fatherland than donations from merchants, burghers, artisans" [19, p. 74]. This was explained by the fact that the nobility donates not only banknotes, but gives away from the estate of serfs, the property forms a squad.

There are quite a lot of studies of charitable donations of nobles in the literature [20],[21],[22]. This proves that the nobles showed patriotic feelings, and supported the army to the best of their abilities.

 

Alternative points of view on noble patriotism

Attempts to reduce and downplay the role of patriotic behavior of the civilian population have been made for a long time. This is reflected even in fiction. For example, Famusov from the comedy "Woe from Wit" Griboyedov sarcastically exclaims: "But because patriots!".

Panasenkov writes that the "correct understanding" of patriotism and the "role of the people", as well as the talents of M.I. Kutuzov were raised in the dungeons of the OGPU [23, p. 42]. St. Petersburg officials have attached themselves to "feed" foreign terms like "patriotism" to the Russian common people [23, p. 109].

The compulsory charitable donations of nobles, the facts of embezzlement, charity on the principle of "I donate what I don't need myself" are noted.

Some of this criticism is fair and documented. Prince S. G. Volkonsky reported to Tsar Alexander I about the facts of embezzlement and the unwillingness of landowners to allocate provisions for the army. A dialogue took place, preserved in the Prince's personal notes. When asked by Alexander I about the sentiments of the nobility, S. G. Volkonsky replied, "My Lord, I am ashamed that I belong to him: there were many words, but in fact nothing" [24].

Individual examples of unpatriotic behavior may have taken place. Similar examples can be found during other wars.

But in our opinion, these individual examples cannot characterize the mood and level of patriotism of the entire noble class.

 The patriotism of the Russian nobility is proved by the very course of history. If most of the nobles who held leadership positions in the Russian army sympathized with Napoleon, did not want to fight for the Fatherland and sabotaged the collection of charitable aid, victory over the enemy would simply be impossible.

 

Models of patriotic behavior of nobles

The analysis made it possible to identify a number of both patriotic and non-patriotic models of behavior of nobles during the Patriotic War.

3 models of patriotic behavior are typical for male noblemen:

1)    Participation in hostilities as part of military units organized from their serfs.

2)     Donations to the front in cash and in kind.

3) Evasion from charity or "donation" of substandard products.

Women of the noble class are also characterized by 3 behaviors:

1)    Support of male defenders of the Motherland in personal correspondence.

2)    Indirect participation in patriotic events through donations, mainly in cash.

3) Personal participation, consisting in interaction with the wounded, orphans and other groups of the population affected during the war.

The model of behavior of the nobles included weekly church attendance on Sunday. During the war, it was supplemented with church fees to help the army and the victims and a prayer appeal for the expulsion of the enemy from the territory of the country.

The Patriotic War of 1812 led to the transformation of mass consciousness [25, p. 1]. Most of the nobles fought at the front with a sense of patriotism [26, p. 31].

The analysis shows that the civilian population was characterized by the use of the models of patriotic behavior discussed above.

References
1. Dyrysheva, I.G. (2007). Patriotism of the nobility in the Patriotic War of 1812: diss. Candidate of Historical Sciences :07.00.02, St. Petersburg,173 p.
2. Boitsova, O.IU. (2014). Rebellion or loyalty? The influence of the War of 1812 on the understanding of patriotism of domestic political thought. Electronic scientific publication almanac space and time, 1, 17.
3. Boitsova, O.IU. (2012). Patriotism and/or government support? The Patriotic War of 1812 and theoretical problems of legitimization of power. The Caspian region: politics, economy, culture, 3 (32), 414-418.
4. Pavlov, A. (2018). Patriotism. A very brief history. Philosophical Anthropology, 1, 175-191.
5. Durova, N. (1979) Notes of a cavalryman-girl. Kazan, Russia: Tatar Book Publishing House.
6. Briushkova, N.B., CHurakova, O.V. (2018). «The war was an examination of women's citizenship.» History and activity of the Women's Patriotic Society of 1812. Actual problems of humanities and socio-economic sciences, 1, 31-36.
7. Tonchu, E.A. (2005) Charity Russia. Moscow, Russia: TONCHU.
8. Zhukova, IU. (1996). The first women's organization of Russia (Women's Patriotic Society in St. Petersburg. 1812-1826). All people are sisters. Bulletin of the PSGI SPb, 5, 8-56.
9. Gavrilina, N.A. (2015). Charity and charity in the everyday life of Russian society in the XVIII – XIX centuries: Dis. ... Dr. East. Sciences'. Kursk: Kursk State University, 466 p.
10. Telezhkina, IU. (2012). Alexander Tuchkov – hero of 1812. Public education, 9 (1422), 153-154.
11. Kenia, I.A. (2014). Women's charity as a special element of Russian charity in the XIX-n. XX. Genesis: Historical research, 5, 53-77. DOI: 10.7256/2306-420X.2014.5.12462 URL: https://nbpublish.com/library_read_article.php?id=12462
12. Sudanov, G. (2012). 1812. It wasn't that. Moscow, Russia: Lit res.
13. Shenkman, G.S. (2003). General Rayevsky and his family. Sankt-Peterburg, Russia: Aleteiia.
14. Batiushkov, K. N. (1977). Experiments in poetry and prose Moscow, USSR: Nauka.
15. Markina, T.V. (1997). Right Reverend Augustine (Vinogradsky) and the Patriotic War of 1812 // Annual Theological Conference of the Orthodox St. Tikhon Institute, January 30-February 1, 1997: Materials of Moscow: Publishing House of St. Tikhon's University, 139-143.
16. Shamshurin, V.I. (2014). Patriotism and Patristics (about historiosophy and politics in the events of 1812) //Electronic scientific publication Almanac Space and Time.-2014. — Vol. 6. — Issue 1: Civil society and the society of citizens: issues of theory and practice. Thematic issue of the Department of Philosophy of Politics and Law of the Faculty of Philosophy of Lomonosov Moscow State University. — Fixed network address: https://cyberleninka.ru/article/n/patriotizm-i-patristika-ob-istoriosofii-i-politike-v-sobytiyah-1812-goda/viewer
17. Ul'ianova, G.N. (2005). Charity in the Russian Empire, XIX-early XX century. Moscow, Russia: Nauka.
18. Vil'son, R.T. (1995) Diaries letters, 1812-1813 gg: Sankt-Peterburg, Russia: Nauka.
19. Readings OIDR. Kn. 2.
20. Ul'ianova, G.N. (2012). «Thunderstorm of the twelfth year». Charitable assistance to the disabled of the Patriotic War of 1812 and the families of the victims. Charity in Russia, 3(13), 28-33.
21. Nosova, G.V. (2017). On the question of donations to the Patriotic War of 1812. The Patriotic War of 1812: sources. Monuments. Problems: materials of the XV International Scientific Conference, 287-307.
22. Tsegleev, E.A. (2017). The Patriotic War of 1812 and charity in the Vyatka province. Ethno-cultural processes in countries and regions. Materials of the international scientific and practical correspondence conference, 87-89.
23. Ponasenkov, E.N. (2018). The first scientific history of the War of 1812. Moscow, Russia: AST publishing house.
24. Volkonskiy, M.S.(1901). Notes of Sergiy Grigoryevich Volkonsky (Decembrist). Saint Petersburg, Russian Empire: synodal printing house
25. Ovchinnikov, V.M. (2022). Smolensk in the autumn-winter campaign of 1812 according to the memoirs of contemporaries. Genesis: historical research, 3, 1-15. DOI: 10.25136/2409-868X.2022.3.34310 URL: https://nbpublish.com/library_read_article.php?id=34310
26. Boiko, P. (2012). Sosloviia Estates of the Russian Empire in the Patriotic War of 1812. Rusin, 4 (30), 29-38.

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Review of the article "Patriotism of the representatives of the nobility during the Patriotic War of 1812" Journal: Genesis: historical research The defense of the Fatherland in wartime is one of the most striking manifestations of patriotism and love for the Motherland and in different periods of Russian history, the Russian people and other peoples, representatives of different strata of society stood up for its protection. The Russian nobility formed the backbone of the Russian military, and military service was an honorable duty of the nobility. During the Patriotic War of 1812, the entire Russian society, primarily the officers, who were formed at the expense of representatives of the nobility, showed genuine patriotism, which made it possible to defeat the well-trained military units of Napoleon. These circumstances determine the relevance of the article submitted for review, the subject of which is the patriotism of representatives of the nobility in the period under review. The author aims to show how men, women, children and forms of patriotism manifested patriotism. The article notes that patriotism was manifested not only in military service: the forms of patriotism were different. These include charity, conciliar prayer, etc. The relevance of the chosen topic lies in the fact that the theme of patriotism during the war years is especially significant in connection with recent events. The work is based on the principles of historicism, analysis and synthesis, reliability, the methodological basis of the research is a systematic approach, which is based on the consideration of the object as an integral complex of interrelated elements, the analysis of alternative points of view on noble patriotism. The need for such an analysis is important because after 1812 the Russian nobility became imbued with republican sentiments, which was most clearly manifested in the speeches of the Decembrists in 1825. The scientific novelty of the work is determined by the very formulation of the problem, which consists in generalizing examples of patriotic behavior of the nobility and, as the author himself notes, "highlighting the main models of patriotic behavior of representatives of the noble class". The author analyzes literary and archival sources about the life of the nobility during the war of 1812, which show both forms of manifestation of patriotism and patterns of behavior of groups of the nobility. The author considers forms of manifestation of patriotism among noble women (this is assistance to artisans, charitable activities, educational and religious activities). It should be noted that it was during this period that an impetus was given to the development of women's vocational education in Russia. The author writes that in monasteries special attention was paid to the training of women in the care and treatment of the wounded and sick. The author notes the psychological side of women's patriotism and its features. The article shows the forms of patriotism and models of women's behavior in wartime conditions using various examples: typical and not typical. The article also presents children's patriotism. The style of writing the article is scientific, but at the same time accessible not only to specialists, but also to a wide readership, to anyone interested in the history of Russia, the patriotic movement of different strata of Russian society. The appeal to the opponents is presented at the level of the collected information received by the author during the work on the topic of the article, the analysis of sources and literary works and the list of literature presented in the article. The appeal to the opponents is also presented by an analysis of alternative points of view on patriotism during the war of 1812. The structure of the work is logical and consistent. It highlights the introduction, the main part, consisting of several subsections and the conclusion (which is presented under the title "Models of patriotic behavior of nobles). The author identifies three models of men's behavior and three models of women's behavior. The author's conclusions about the forms of patriotism and patterns of behavior are interesting, vividly and reliably shown. The behaviors of men and women differ due to gender differences. It is necessary to pay attention to an interesting detail, the female model of behavior does not have an alternative form, as in men, which in the latter manifests itself in "evading charity or "donating" substandard products." The article is interesting and professionally prepared, it will be of interest not only to specialists, but also to a wide range of readers. The article must be carefully proofread, there are typos in it. and its materials can be used both in lecture courses on the history of Russia and in various special courses. In general, in our opinion, the article can be recommended for publication in the journal Genesis: Historical Research