Abstract:  
This article examines public practices of the Christian saints in the Eastern Mediterranean during the IV – V centuries, and leans on studying the hagiographic works. The traditional Roman public events in the period of Late Antiquity with the advent of Christianity gradually ceased their popularity, particularly die to the state and church policy. Along with church liturgies, festivities, and sermons, Christianity offered a new type of public events – ascetic pageantry. Publicity as an important aspect of ascetic practices practically is outside the scope of attention of the modern historians. The author reviews public practices as an informal act of impacting viewers with a profound cultural meanings. The conclusion is made that holy ascetics represented a new Christian pageantry that contributed to dynamic Christianization of the empire and fulfillment of important social functions. Public actions of the ascetic resembled the true faith, such as of the martyrs. The first crucial function carried out by the ascetic in performing public asceticism is the concentration of sizeable Christian population that had a need for such event. The second one consisted in teaching to discern who is a real Christian and how to become one.
 

Abstract: This article is dedicated to the study of activity of the saints in the area of justice during the Late Antiquity, and is structured upon the examination of theirs hagiographical works. The period of Late Antiquity, with its peculiar attitude towards the questions of crime and punishment and their social meaning is virtually out of the field of regards of modern historians. This article places emphasis no so much on the legal issues as on the social aspects of the practice of saints. The object of this research is the phenomenon of the saint, which emerged on the East of the Late Roman in the early IV century with the advent of the Christian monasticism and asceticism. The subject of this research is the practical activity of the saints associated with dispute settlement, conflict resolution, and crime prevention. The conclusion is made that the judicial activity of the saint reflects the perspective on justice that differs from the traditional systems. The saint uses an informal mechanism of mediation for reconcilement of adversaries and bringing them to a compromise. It is based on the need for a new outlook upon the problem of aggression that existed in society of the Late Antiquity, as key source of criminality. The actions of the saint are aimed at alleviation of human aggressiveness and rejection of violence and policy of frightening that were typical at that time, thereby preventing the offender from committing an offence. The main instrument in activity of the saint is the ability to accomplish a miracle, which reflects the power of the saint to overcome the traditional principles of justice.