Abstract: This article analyzes the anthropological paradigm of modernism in light of the New European theory of progress. The author underlines the importance of these worldview constructs for understanding the phenomenon of modernism, and based on the hermeneutical method conducts a historical-philosophical reconstruction of the corresponding ideas. It is noted that the specific features of New European anthropology alongside New European interpretation of the idea of progress, can be understood only in relation to each other. Special attention is given to determination and analysis of the fundamental, although not implicit contradictions arising within the worldview of modernism The New European image of the world is based on the synthesis of progressive pathos and assurance in fundamental imperfection of human nature. A participant of the progressive movement is proclaimed an atomized subject that follows selfish principles. Such way of thought leads to a contradictory result: namely the imperfect essence of a human is the foundation for the development. An important role is assigned to the idea of historical law that regulates the collision of selfish human for producing social good. This paradoxical construct can be viewed as an attempt to solve the fundamental for modernism problem of the part and the whole. Based on the research of H. Blumenberg, the origins of this problem can be traced in the dispute on the universals that took place in the late Middle Ages . The victory of nominalism with its thesis on the primacy of the singular undermined the medieval model of integrity, depriving human of the ontological foundations. Namely the crisis of integrity underlied the philosophical pursuits of modernism. By reconciling the singular represented by an atomized subject and the universal represented by the historical law, the theory of progress resembles the model of integrity. However, this model can only be effective in a situation of “comfortability” of the historical process. In the conditions of catastrophism of the XX century, the confidence in the progress is being problematized, and the problem of human nature becomes increasingly relevant.