Abstract: The object of this research is the views and representations of the philosophers Neo-Hegelians that advance the idea of socio-historical alienation. The subjects is the common discursive foundation of these representations and the analysis of its appropriateness and wholeness with regards to modern intellectual reality. The author generalizes the advancement of representations, tracing the historical evolution of Neo-Hegelian thought – from the philosophy of V. Kozhev and J. Hyppolite to J. Lacan and S. Žižek. Special accent is made on the distinction between anthropological objectification of social alienation and its subjective beginning, which forms in the course of historical movement of self-consciousness. The scientific novelty consists in the fact that as a result of monopolization by the Neo-Marxist discourse of the problem of alienation in the XX century, the Neo-Hegelian reflection over the indicated issue was not as much noticeable, but rather deformalized and disorganized. The author reconstructs the general, formalized image of the socio-historical alienation within the realm of Neo-Hegelian discourse. The research demonstrated that despite the development of Marxist theory of alienation, the authentic approach of Hegelian philosophy (“The Phenomenology of Spirit”, interpreted in dialectical-existential sense) in the area of social theory, remains relevant. The analyzed system of representations indeed can become the foundation for establishment of the full-fledged social theory of alienation.