|
Library
|
Your profile |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.|
Philosophy and Culture
Reference:
Apevalov, A. S.
Peculiarities of the True Historical Knowledge
// Philosophy and Culture.
2012. ¹ 12.
P. 44-52.
URL: https://en.nbpublish.com/library_read_article.php?id=61745
Apevalov, A. S. Peculiarities of the True Historical KnowledgeAbstract: The article is devoted to the problem of true historical knowledge from the point of view of different philosophical approaches. The author defines the relations between the historical subject and object, views the concept of relativism and relativity of historical knowledge and provides the definitions of historical myth and mythological consciousness. Special attention is paid at he problem of truth in history. In modern philosophy of history the definition of truth is determined by the two circumstances: the nature of historical knowledge and cognition and significant changes in the category ‘truth’ in philosophy and methodology of science during XX century. Keywords: philosophy, truth, history, historiosophy, cognition, myth, knowledge, term, categories, methodology.
This article can be downloaded freely in PDF format for reading. Download article
References
1. Gadamer X.G. Gete i filosofiya // Filosofskaya i sotsiologicheskaya mysl'. 1991. ¹ 6. S. 77-93.
2. Gempel' K.G. Funktsiya obshchikh zakonov istorii // Voprosy filosofii. 1998. ¹ 10. S. 80-95. 3. Gurevich A.Ya. Istorik kontsa XX veka v poiskakh metoda. Vstupitel'nye zamechaniya // Odissey. Che-lovek v istorii. 1996: Istorik v poiskakh metoda. M.: Coda, 1996. S. 5-10. 4. Dmitrevskaya I.V. Tekst kak sistema. Ivanovo, 1985. 5. Zhidkov V.S., Sokolov K.B. Desyat' vekov rossiyskoy mental'nosti: kartina mira i vlast'. SPb: Aleteyya, 2001. 640 s. 6. Kun T. Struktura nauchnykh revolyutsiy. M.: ACT, 2003. 365 s. 7. Lega V.P. Filosofiya Plotina i Patristika: vzglyad s tochki zreniya sovremennoy pravoslavnoy apologetiki. M.: Izd-vo Pravoslavnogo Svyato-Tikhonovskogo Bogoslovskogo instituta, 2002. 8. Mamardashvili M. Kak ya ponimayu filosofiyu / Merab Mamardashvili; sost. i obshch. red. Yu.P. Se-nokosova. [2-e izd., izlozhennoe i dop.]. M.: Progress, 1992. 416 s. 9. Nikiforov A.L. Spetsifika opisaniya v istorii i sotsial'nykh naukakh // Vestnik Moskovskogo universiteta. Seriya 7. Filosofiya. 2010. ¹ 3. S. 107-120. 10. Noveyshiy filosofskiy slovar' / Sost. A. Gritsanov. Mn.: Izd. V.M. Skakun, 1998. 896 s. 11. Popper K. Otkrytoe obshchestvo i ego vragi. M.: Mezhdunarodnyy fond «Kul'turnaya initsiativa», 1992. T. 1. — 446 s.; T. 2. — 525 s. 12. Prigozhin I., Stengers I. Poryadok iz khaosa: Novyy dialog cheloveka s prirodoy / I. Prigozhin, I. Stengers; [per. s angl. Yu. Danilova] / Red. V. Arshinova i dr. M.: Progress, 1986. 431 s. 13. Rorti R. Relyativizm: naydennoe i sdelannoe // Filosofskiy pragmatizm Richarda Rorti i rossiy-skiy kontekst. M., 1997. S. 173-189. 14. Svas'yan K.A. Osval'd Shpengler i ego rekviem po Zapadu // Shpengler O. Zakat Evropy: Ocherki morfologii mirovoy istorii. T. 1. Geshtal't i deystvitel'nost'. M.: Mysl', 1993. S. 5-122. 15. Uspenskiy B.A. Istoriya i semiotika // Uspenskiy B.A. Izbrannye trudy. M.: Shkola «Yazyki russkoy kul'tury», 1996. T. 1: Semiotika istorii. Semiotika kul'tury. S. 9-70. 16. Eliade Mircha. Mify, snovideniya, misterii / Mircha Eliade. ReflSbuk, 1996. 288 s |
© 1998 – 2024 Nota Bene. Publishing Technologies. NB-Media Ltd.
