|
Library
|
Your profile |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.|
History magazine - researches
Reference:
Tyulenev V.M.
Redemption of captives in the context of the establishment
of the Christian community in Western Europe in V – early VI century
// History magazine - researches.
2012. ¹ 1.
P. 84-91.
URL: https://en.nbpublish.com/library_read_article.php?id=59059
Tyulenev V.M. Redemption of captives in the context of the establishment of the Christian community in Western Europe in V – early VI centuryAbstract: the question of redemption of captives in Early Middle Ages is viewed in this article in connection with the forming of a new ideology of war and a new attitude to the man in the era of Christianity, as well as in connection with the formation of new practices. The redemption of captives is seen as a part of charitable activity of bishops, as well as the consolidation of political power of the barbarian kings. The article covers both ideological aspect of redemption of captives (the preaching of releasing from captivity, redemption of captives as a part of the image of the ideal bishop) and social and historical aspect (approval of the bishops regional patronage, participation of the secular power in the charitable activities of the Church). The main attention is given to the activities of Epiphanius Titsinsky and Caesarius of Arles. Keywords: history, Early Middle Ages, history of Western Church, hagiography, the episcopate, the redemption of captives, patronage, charitable activity, Epiphanius Titsinsky, Caesarius of Arles.
This article can be downloaded freely in PDF format for reading. Download article
References
1. Borodin O. R. Otnoshenie k voine i miru v khristianstve epokhi rannei patristiki (formirovanie khristianskogo patsifizma) // Vizantiiskie ocherki. M., 1996. S. 116–129.
2. Kontamin F. Voina v Srednie veka / Per. s fr. Yu. P. Malinina i dr. SPb., 2001. 3. Mazhuga V. I. Korolevskaya vlast' i Tserkov' vo Frankskom gosudarstve VI v. // Po-liticheskie struktury epokhi feodalizma v Zapadnoi Evrope VI–XVII vv. L., 1990. S. 46–70. 4. Omel'chenko D. M. Pastyrskaya deyatel'nost' Tsezariya Arelatskogo v politike Tserkvi i povsednevnoi zhizni Provansa (pervaya tret' VI v.). Avtoref. … kand. ist. nauk. Stavropol', 2011. 5. Solntseva V. N. Eticheskie aspekty tvorchestva Laktantsiya // Yaroslavskii pedagogi-cheskii vestnik. Gumanitarnye nauki. 2011. T. 1. ¹ 2. Yaroslavl', 2001. S. 64–66. 6. Shkarenkov P. P. «Vita Epiphani» Ennodiya: ritoricheskii diskurs i for¬mi¬rovanie simvolicheskogo obraza vlasti v ostgotskoi Italii // Vestnik Rossiiskogo gosudarstven-nogo gumanitarnogo universiteta. 2008. ¹ 12. S. 81–114. 7. Klingshirn W. Charity and Power: Caesarius of Arles and the Ransoming of captives in Sub-Roman Gaul // Journal of Roman Studies. Vol. 75. Cambridge, 1985. P. 183–203. 8. Köpke J. Die italischen Bischöfe unter ostgotischer Herrschaft (490–552 n. Chr.). Prosographische Untersuchungen zur Stellung des italienischen Episcopats zwischen Antike und Mittelater. Hamburg, 2006. 9. Levy E. Captivus Redemptus // Classical Philology: The University of Chicago Press. 1943. Vol. 38. ¹ 3. 10. Martinez P. C. D. Redimuntur captivi. A propósito de Regula Communis IX // Gerión. ¹ 10. Madrid, 1992. P. 287–293. 11. Ramsey P. War and the Christian Conscience. Durham, 1961. 12. Tezcan S. Curing the Body, curing the Society: The Miracle stories of Gregory of Tours in the service of ascetical socio-moral reform in sixth-century Gaul. Ankara, 2004. |
© 1998 – 2024 Nota Bene. Publishing Technologies. NB-Media Ltd.
