Abstract: The article is devoted to the identification of elements of the Mongolian musical tradition in the quartet work of the outstanding modern Chinese composer Liang Lei. The focus is on two quartets: "Serashi Fragments" (2005) and "Gobi Gloria" (2006), which found their artistic embodiment of the song folklore of the Mongols with its characteristic performance styles - urtyn-duu, bogino-duu, features of playing national instruments, primarily on the morin khura, a special the form of performance for two voices is chaoer. A special place in quartets is occupied by imitation of the sound of traditional instruments, which is manifested both at the level of sound acuity and in terms of the textured arrangement of voices. Two Mongolian songs are used as quotation material in the quartets - "One White Sheep" and "Night Sky", which are reinterpreted by the composer, acquiring an instrumental character. The indicated works are included in the range of works written based on Mongolian themes and folk traditions. It is indicated that the studied quartets of Liang Lei are a vivid example of modern compositional searches aimed at discovering ways to harmoniously combine traditional models and modern techniques. This work combines a large volume of literature and musical scores, as well as relevant theories and existing results of Chinese and Russian scientists. Based on the analysis of musical scores, the string quartet in the Mongolian style by Chinese composer Liang Lei is analyzed from the point of view of its compositional basis, technique and cultural overtones. The conclusion of this work is that Liang Lei, as a composer who lived in both China and the United States, has a deep understanding of Eastern and Western cultures and philosophies and is able to skillfully use Western compositional techniques and instruments to creatively combine traditional Oriental music, embodying his own ideas and preserving traditions. The main contribution and innovation of this work is the acquaintance and analysis of the life, creativity and ideas of famous modern Chinese and Chinese-American composers, which demonstrates to the Russian reader the modern achievements of China in the field of musical innovation, as well as the multicultural subtext of a group of composers who received different education in China and in the West, which is represented by Liang Lei.

Keywords: Mongolian musical culture, morin khur, bogino-duu, traditional Mongolian music, chaoer, urtyn-duu, Gobi Gloria, Serashi Fragments, Liang Lei, Five Seasons

Abstract: The subject of the research is the music of Chinese Taoism, which was formed as an integral part of religious rituals in Taoist monasteries. In the depths of the ancient culture of Taoist monasticism, a stable system of genres, a stable circle of melodies and a set of ritual instruments has developed. The purpose of the study is to consider Taoist music in the context of the centuries-old spiritual practice of Chinese Taoism. The object of the study is the music that voices the rituals and ceremonies of Taoism as an integral religious system. The ideas of Taoism as a philosophical system are touched upon indirectly. For the first time in Russian-language musicology, a periodization of Taoist musical culture has been developed, two levels of interaction between music and ritual, determined by the type of worship, have been identified and analyzed, varieties of vocal intonation of Taoist prayers have been identified, and the connection between Taoist music and local folklore traditions of China has been substantiated. The main conclusions of the study: in the history of Taoist music, five periods can be distinguished, the change of which is due to the development and complication of the ritual practice of Taoism, the expansion of instruments, the spread of liturgical tunes outside the monasteries; the religious traditions of Taoism predetermined the selection of temple instruments, among which the timbres of percussion and wind instruments predominate; the functioning of music in spiritual rites is determined by the internal (in the monastic circle) or external (in the secular environment) type of ritual; in the musical practice of Chinese Taoism, four types of vocal intonation can be distinguished - chanting, scan, recitation, vocalized speech; Taoist music is closely connected with the folklore culture of various provinces of the country.

Keywords: ritual Taoist music, emptiness, Tao, Chinese folklore, Chinese traditional culture, Taoist music, Taoism, Taoist chants, music of Taoist monasteries, Taoist prayers