ARTICLES of rubric«On poetry and prose»

Shashneva E.N., Val'kevich S.I., Maslov V.G., Mihailov A.A., Ershova L.V., Astakhov O.Y., Romanova K.E., Okeanskaya Z.L. — Oriental motifs and images in the works of K.D. Balmont: a cultural aspect. (š6, 2023)
Nikitin D. — From the history of Anglo-Indian political satire of the XIX century: "India in 1983" by T. Hart-Davis (š5, 2022)
Nikitin D. — The Anglo-Indian Community of the 1880s in the early works of Rudyard Kipling (š4, 2022)

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Shashneva E.N., Val'kevich S.I., Maslov V.G., Mihailov A.A., Ershova L.V., Astakhov O.Y., Romanova K.E., Okeanskaya Z.L.. Oriental motifs and images in the works of K.D. Balmont: a cultural aspect. // Man and Culture. – 2023. – š 6. – P. 164-176. DOI: 10.25136/2409-8744.2023.6.69360.

DOI: 10.25136/2409-8744.2023.6.69360

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Abstract: The article examines oriental motifs and images in the work of the poet of the Silver Age K.D. Balmont. The cultural significance of K.D. Balmont's work is undoubtedly for the ideas of the Silver Age. The purpose of the study is to analyze the work of K.D. Balmont and identify oriental images and motifs such as: the Enlightened Buddha, the desert, the Sphinx, the Koran, Allah, the Merciful. The object and material of the study were the poetic texts of K. Balmont: "Boro-Budur" from the collection "Burning Buildings", "Sphinx" from the collection "Silence", "Merciful" from the collection "Pearl Rug". The scientific novelty of our research lies in the consideration of motives and images as an important component of the figurative picture of the world and the poetic worldview of K.D. Balmont. The culturological aspect of oriental themes in the poet's work has been identified and substantiated.
Such oriental ideas and motifs were formed, new images in his work as: the enlightened Buddha, Nirvana, pyramids, desert, Sphinx, motifs of the Koran, Allah, the Merciful, etc. In 1909-1912, K.D. Balmont traveled around the world. Egypt, Indonesia, and India completely conquered the poet. Balmont studied a huge number of scientific works on religion, philosophy and mythology of the East. K.D. Balmont wrote many letters, poems, travelogues, essays on the culture of the East. The poet's translation activity occupies a special niche in his work. He translated Ashwagosh's "The Life of the Buddha" from Sanskrit, Kalidasa's drama "Sakuntala", "Malyavika and Agnimitra" and "Urvashi Obtained by Courage", and he translated "The Koran" from Arabic. Folklore and mythology of India, China, Japan, and Iran are collected in the collection "Calls of Antiquity".

Keywords: philosophical teachings, The Silver Age, Russian literature, The symbolist poet, the Koran, the Sphinx, the desert, The Enlightened Buddha, culture of the East, Konstantin Dmitrievich Balmont

References:
Kupriyanovsky, P.V. & Molchanova, N.A. (2001). Poet Konstantin Balmont. Biography. Creation. Fate. Ivanovo: Publishing House "Ivanovo".
Balmont, K. D. (2010). Collected works: In 7 vols. Vol. 6: The edge of Osiris; Where is my house?: Essays (1920-1923); Silence; Mountain peaks: Collection of articles; White lightning: Thoughts and impressions. Moscow: Book Club Knigovek.
Abdelhamid, S. A. M. (2023). Linguistic images of Egypt in the lyrics of K. D. Balmont. S. A. M. Abdelhamid. Philological class, 28(3), 158-170.
Torchinov, E. A. (1998). Religions of the world: The experience of the beyond: Psychotechnics and transpersonal states. St. Petersburg: Center for St. Petersburg Oriental Studies.
Bongard-Levin, G.M. (2002). "My Light, India, a shrine"/ From "Russian Thought". St. Petersburg: Aleteya.
Shashneva, E. N. (2022). India in the works of K.D. Balmont: cultural paradigms of Buddhism. E. N. Shashneva, A. A. Mikhailov. Mir nauki. Sociology, philology, cultural stu

Reference:
Nikitin D.. From the history of Anglo-Indian political satire of the XIX century: "India in 1983" by T. Hart-Davis // Man and Culture. – 2022. – š 5. – P. 126-132. DOI: 10.25136/2409-8744.2022.5.37273.

DOI: 10.25136/2409-8744.2022.5.37273

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Abstract: The subject of this article is the Anglo-Indian community - a stratum of the population of British India consisting of Englishmen born in India or permanently residing in it. In the early 1880s, the community faced a new factor in political life - the rapid development of Indian nationalism, and the community's reaction to new trends was reflected in the political satire of the period under study - in particular, in Thomas Hart-Davis's pamphlet "India in 1983" The pamphlet describes a hypothetical society of India of the future, which was freed from British rule, but proved incapable of independent existence. As a result of the conducted research, it was concluded that in the early 1880s the Anglo-Indian community was a closed, isolated stratum of the population, which negatively reacted to the demands of the Indian intelligentsia to expand the rights of the indigenous population in the governance of the country. Criticism of the demands of the nascent national movement found expression in political satire, one example of which was T. Hart-Davis's pamphlet "India in 1893", which reflected the ideas of the Anglo-Indian community about the immaturity and groundlessness of the political demands of the figures of the Indian National Congress and the national movement as a whole.

Keywords: Indian National Congress, colonialism, Thomas Hart-Davies, Anglo-Indian community, national movement, political satire, Anglo-Indian literature, British India, Ilbert bill, nationalism

References:
Forbes-Mitchell W. Reminiscences of the Great Mutiny (185759). London, 1893. 295 p.
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Gilmour D. The long recessional : the imperial lif

Reference:
Nikitin D.. The Anglo-Indian Community of the 1880s in the early works of Rudyard Kipling // Man and Culture. – 2022. – š 4. – P. 121-127. DOI: 10.25136/2409-8744.2022.4.36815.

DOI: 10.25136/2409-8744.2022.4.36815

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Abstract: The subject of the study is the Anglo-Indian community of the 1880s and the reflection of its characteristic features in the works of Rudyard Kipling in the mid-1880s - early 1890s - newspaper essays, poems, short stories. Such features of the Anglo-Indian community as isolation, its isolation from the indigenous population of India, hostility towards travelers who judge the state of the country based on short-term visits, not understanding the unique climatic, political, and social conditions of India are considered in detail. Special attention is paid to the attitude of the Anglo-Indian community to the emerging national movement demanding the expansion of the rights of Indians in the governance of the country. As a result of the study , the following conclusions were made: 1) the image of a traveler who describes India, but does not have knowledge about it and understanding of its conditions, often found in the early works of R. Kipling ("Paget, C. P.", "Anglo-Indian Society", "The Enlightenment of Padgett, a member of Parliament"), was characteristic of the Anglo-Indian literature of the period under study (in in particular, for the work of J. Abery-Mackay) and reflected the views widely spread in the Anglo-Indian environment; 2) the changing conditions of Indian life, such as the emergence and development of the national movement, are becoming a new plot in Anglo-Indian literature and Kipling's work, showing the negative attitude of the community to the strengthening of the political activity of the indigenous population India.

Keywords: Abery-Mackay, national movement, Anglo-Indian community, Kipling, colonialism, Indian National Congress, anglo-Indian literature, travelers, poems, essays

References:
Savinov I. Anglo-indiyskaya obshchina v XIX v.: osnovnye napravleniya razvitiya i sotsial'noy adaptatsii // Imagines mundi : al'manakh issledovaniy vseobshchey istorii XVIXX vv. š 8. Ser. Al'bionika. Vyp. 4. Ekaterinburg, 2013. S. 151157.
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Aberigh-Mackay G. Twenty-one days in India, being the tour of Sir Ali Baba, K.C.B. London, 1880. 210 p.
Bose S. Essays on Anglo-Indian literature. New