Abstract: The modern condition of philosophy as a special sphere of research and training course is considered, the concept of 'belief of philosophers' as a self-confidence and faith in themselves and their 'internal person' is applied. Russian professional philosophers knew about such belief, many followed that belief, too, but privately. In their classrooms they spoke of other things such as politics, art, laws of existence and cognition. Thus, true philosophical themes were replaced with the philosophical problems of politics, science, art, etc. There is an opinion that philosophy of culture will be the last philosophy 'of something' and be replaced only with the philosophy of human. In their research the authors have used the analytical and comparative research methods which was determined by the need to define the ideological essence in understanding the real value and problem status of philosophy. The authors conclude that a new idea of philosophy will be education culture as a form of existence created by its carrier and defining, therefore, all originality of humankind. Strictly speaking, even in the systematised modern philosophy of culture still remains within the borders outlined by Hegel. Logically, in the future it will be replaced with philosophy of the person. In this article it is underlined that it should be philosophy not 'about' the person but 'of' the person created by his independent thinking. 

Abstract: Article is devoted idea of Slavic peoples, slavic identity which for many remains still attractive,¬ exciting and obliging to search for ways of the realisation. The author puts questions: in what its force why ¬ to it come back again and again? And why, despite its respectable enough age, in it the touch something decided, artificial and groundless is still felt¬? The idea of slavic unity is illusory, the author believes, this unity if will be carried out, only at the initiative of the power. It is used analytical and comparative research methods that is caused by necessity of revealing of ideological essence for understanding of a real value and finding-out of the historical status of Slavic peoples.

Abstract: The author shares his opinion on different solutions of the problem of the place of human in history of culture. The problem is formed by the author as the question about what makes us human. The author gives the three answers to this question: human becomes human only when he rises above primitive affections or tries to understand the surrounding world or himself. The second and the third solutions are quite similar though because they are related to human existence and being.