Abstract: The subject of this study is parallels in the solar myths of the Turks, Mongolian peoples and Eastern Finno-Ugric peoples. This article is a continuation of a previously published article devoted to the review and analysis of lunar motives in the beliefs of these ethnic groups. As in the previous work, the authors attempted, based on a comparative analysis of mythological images and plots, and specifically solar myths, to provide additional arguments in favor of confirming V.V. Napolsky's hypothesis about the existence of a special North Asian community of mythologies of the peoples of Northern Eurasia.
Based on the conducted review analysis, based on the research scientists, the authors came to the following conclusions. Firstly, among the Turks, Mongolian peoples and eastern Finno-Ugric peoples, solar myths retain a number of common archaic features: the insignificant role of the sun compared to the role of the moon in some beliefs and rituals, the idea of ancient, several suns. Secondly, as it was already pointed out in the previous article, the mythologeme about the emergence of the sun from water acts as a characteristic Ural-Altai element. Images of the sun in the form of a man, an animal, an eye, a monster, and a predominantly female character should also be attributed to the category of ancient features in the solar myths of these peoples. Thirdly, the Turks, the Mongolian peoples and the eastern Finno-Ugrians already have a noticeable rise in the role of the sun, the cult of the "sun king", which is associated with the change of matriarchy to patriarchy, the transition to agriculture and cattle breeding. Thus, new arguments were obtained in favor of V.V. Napolsky's assumption about the existence of a North Asian mythological union.

Abstract: Parallels in lunar myths of the Turks (ancient Turks), Mongolian peoples and Eastern Finno-Ugric peoples (Mordvins, Mari, Komi, Udmurts) are the subject of this research. So far, lunar motifs in beliefs of these ethnic groups have not been specially compared with each other. In the article, the authors make an attempt based on a comparative analysis of mythological images and plots, and specifically, lunar myths which are essentially universal for all peoples of the world, to provide additional arguments in favor of confirming the hypothesis of V.V. Napolskikh about the existence of a special North Asian community of the Northern Eurasian peoples mythologies.
Based on the review analysis and the research, the authors have come to the following conclusions. Firstly, the moon deity in myths of the Turks, Mongolian peoples and Eastern Finno-Ugrians is a predominantly male deity having a close link with the underworld and the image of the death god. Secondly, the mythologeme about the origin of the moon from the water is another specific Ural-Altai element. Thirdly, in the mythology of the Turks, Mongolian peoples and Eastern Finno-Ugrians, the deities of the moon, most likely, go back to totems in the form of birds (primarily waterfowl), a bull, probably more related to the water element.
Thus, the assumption of V.V. Napolsky about the existence of a North Asian mythological union receives additional support.

Abstract: The subject of this study is the motives of the myth of creation from an egg among Mari and Udmurts. Until now, the myth of the world creation from an egg (MCE) has been noted in the tradition of the Baltic-Finnish peoples, as well as the Mordvins and Komi. An analysis of Mari cosmogonic myths and folk songs reveals two mythological motives related to MCE: 1) a cuckoo builds a nest on an oak tree with six branches; 2) a duck (goose) breeds five, six, seven, twelve chicks right on the water (the top of the grass growing in the river middle).
The main conclusions of the study are the following provisions. The image of a duck of the Eastern Mari is not so popular and is replaced by the images of a cuckoo and a swan. A wagtail and an ermine are also mentioned in the Mari folklore which finds parallels in Ainu and Nenets myths. Udmurt variants of folk songs include the mythologem of a duck (goose) with ducklings. The myth of a creator eagle and two ducks was perhaps characteristic not only of the Finns, Hungarians and North American Indians but also of the Mari. The Udmurt myth of creation is characterized by the presence, in addition to Inmar and Shaitan, of a cancer which finds a parallel in the Buryat cosmogonic myth. The motif of primordial ice and frozen primordial earth was probably widespread in the traditions of Izhora, Mari, part of the Bashkirs who were descendants of the Finno-Ugric peoples, Nganasan. And, thus, this motif was apparently present in the Proto-Uralic mythology.