Abstract: The article is based on the results of questioning and interviewing representatives of the first, one and a half and second generations of migrants in the Lipetsk region. On the basis of praxeological and transnational approaches, the family memory of migrants was considered as a configuration of relevant narratives and practices that simultaneously take into account the historical cultures of the country of origin and the host society. Family commemorations play an important role in the construction of the identity of migrant communities in the Russian provinces. The study revealed the persistence of the factor of family and compatriot relations as the main reason for choosing the place of resettlement. Analysis of the results of the survey and interviewing indicates a high level of openness of the first, one and a half and second generations of migrants in relation to the Russian language and secular holidays in Russia. At the same time, migrants continue to consider the religious holidays of the country of origin and belonging to the diaspora as markers of their identity. The study showed that migrants continue to actively oppose the images of the host society and the country of origin, which indicates the coexistence of communities of memory of local residents and migrants as "parallel" to each other. Significant differences between the generations of migrants in assessing the change in lifestyle after migration, in the level of involvement in the religious traditions of the country of origin, in the subject of nostalgia were revealed.