Abstract: The subject of this article is a comparison of the astral mythology of the Turks and Finno-Ugrians using the example of key mythologems-astronomers of the Milky Way and the Polar Star. The main research method was the analysis of the available ethnographic literature on the astral mythology of the Turks and Finno-Ugric peoples. As we have found out, the eschatological myth of the dog stars (wolves), which are tied with ropes to the Pole Star, is very popular among the Turks. The comparison of the Milky Way with the "road of birds" was known to the Turks and Finno-Ugrians, but, according to experts, it arose mainly among the Uralic peoples. Nevertheless, we assumed that the basis of the myth of the emergence of the "bird's road" as a path of migratory birds most likely originated in the Ural-Volga region. The comparison of the Milky Way with a "ski trail" (or just a trail in the sky) was common among the Finno-Ugrians. It probably went back to the Siberian myth of the heavenly hunt. The likening of the Milky Way to snow, rather, as we see it, has a Turkic origin. In our opinion, the comparison of the Polar Star with the "nail" was preceded by the mythologeme of the "world pillar", celebrated by all Turks and Finno-Ugrians. The original mythologeme of the "world pillar" among the Turks was the idea of a Golden Pillar. In addition, the Turks, as specialized cattle breeders, were characterized by the idea of the Polar Star as a hitching post. The peculiarity of the Finno-Ugric names of the Polar Star is that they can directly relate to a bird sitting on top of a world pillar, or even a star goddess.

Abstract: The subject of this study is parallels in the solar myths of the Turks, Mongolian peoples and Eastern Finno-Ugric peoples. This article is a continuation of a previously published article devoted to the review and analysis of lunar motives in the beliefs of these ethnic groups. As in the previous work, the authors attempted, based on a comparative analysis of mythological images and plots, and specifically solar myths, to provide additional arguments in favor of confirming V.V. Napolsky's hypothesis about the existence of a special North Asian community of mythologies of the peoples of Northern Eurasia.
Based on the conducted review analysis, based on the research scientists, the authors came to the following conclusions. Firstly, among the Turks, Mongolian peoples and eastern Finno-Ugric peoples, solar myths retain a number of common archaic features: the insignificant role of the sun compared to the role of the moon in some beliefs and rituals, the idea of ancient, several suns. Secondly, as it was already pointed out in the previous article, the mythologeme about the emergence of the sun from water acts as a characteristic Ural-Altai element. Images of the sun in the form of a man, an animal, an eye, a monster, and a predominantly female character should also be attributed to the category of ancient features in the solar myths of these peoples. Thirdly, the Turks, the Mongolian peoples and the eastern Finno-Ugrians already have a noticeable rise in the role of the sun, the cult of the "sun king", which is associated with the change of matriarchy to patriarchy, the transition to agriculture and cattle breeding. Thus, new arguments were obtained in favor of V.V. Napolsky's assumption about the existence of a North Asian mythological union.