Kadyrova U.R. —
The images of gemstones in the lyrics of Âşık Ömer
// Philology: scientific researches. – 2020. – ¹ 12.
– P. 137 - 145.
DOI: 10.7256/2454-0749.2020.12.34465
URL: https://en.e-notabene.ru/fmag/article_34465.html
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Abstract: The subject of this research is the peculiarities of representation of the images of gemstones in lyrics of the prominent poet of the XVII century – Âşık Ömer. The object of this research is his lyrics. The depth and diversity of Âşık Ömer’s poetic system makes his work especially relevant at present. The goal this article consists in the analysis of images pf gemstones, and determination of their role in the lyrics of Âşık Ömer. The images of gemstones and noble metals in his poetry are analyzed in three descriptive aspects: external description of beauty of the beloved; description of suffering of the love mate; description of cruelty of the beloved and pain of the love mate. The research methodology is based on the hermeneutical-interpretational, descriptive method and semiotic analysis of the texts. The relevance is defined by frequency, important semantic charge, and special artistic role of the images of gemstones in the poetry of Âşık Ömer, as well as the need for their consideration and analysis. The scientific novelty consists in the fact that this article is first to carry out the analysis of gemstone images in the lyrics of Âşık Ömer. It was revealed that gemstones and noble metals are more often used for describing the beauty of the beloved, her specialty and sublimity (values). In the image of the love mate, they symbolize pain and suffering. The poet may use the same stone or metal in describing both images, but it conveys a different meaning in each case. Such expressive means are an important component of the poet's lyrics, as they imply multiple meanings.
Kadyrova U.R. —
The Literary Archetype of 'Liver' in the Love Discourse of the Crimean Tatar Poet Ashyk Umer
// Philology: scientific researches. – 2018. – ¹ 4.
– P. 178 - 190.
DOI: 10.7256/2454-0749.2018.4.27225
URL: https://en.e-notabene.ru/fmag/article_27225.html
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Abstract: The subject of the research is the representation peculiarities of the literary archetype of 'liver' in the poetry of a Crimean representative of the ashyk lyric poetry of the XVIIth century, Ashyk Umer. The object of the research is the love discourse of Ashyk Umer. The variety and the depth of the poet's creative style make his lyric poetry interesting for contemporary readers. The aim of this research is to study the literary archetype of 'liver' and to analyze what literary means Ashyk Umer uses to express this archetype in the love discourse. In her article Kadyrova analyzes the use of the archetype in different cultures and provides a linguistic analysis of the 'liver' lexeme as well as discusses examples from somatic phraseological units and folk songs of the Crimean Tatars. The researcher analyzes three examples of Ashyk Umer using the archetype of 'liver' in his poetry: description of liver as a suffering organ; explication of state of the liver that has suffered from his love mater's actions; and description of the stae of liver suffering from wine. The research methodology is based on the structural and functional approach that also implied such methods as analysis, generalisation and synthesis. The rationale of the research is caused by frequent researches on the manifestations of unconscious in the modern world (in the general and particular meanings, such as archetypes, national consciousness of the peoples and ethnic groups) and, consequently, the need to study them by the means of linguistics and literary studies (including Crimean Tatar literature). The scientific novelty of the research is caused by the fact that the author defines peculiarities of the representation of the archetype 'liver' in Ashyk Umer's love poetry and makes a conclusion that in the Crimean Tatar culture, folklore and literature liver is synonymously linked to 'soul' and the use of this literary archetype demonstrates that the poet both related to folklore and had the hidden sufism symbols at the same time.