Abstract: The article presents a detailed history of Camille Desmoulins' newspaper "The Old Cordelier" in the historical and political context of the Jacobin terror. The content of seven issues of the newspaper is examined, and an attempt is made to reveal Desmoulins' concept of the publication in his dispute with the leader of the extreme left, Hébert, and the all-powerful dictator Robespierre. The first issues of "The Old Cordelier" satisfied Robespierre because they aimed at Hébert and the cult of Reason preached by him. However, gradually the meaning of Desmoulins' texts began to change. The journalist began to write about the shortcomings of the entire machine of state terror and, eventually, inevitably, to criticize Robespierre. Already with his third issue, Desmoulins aroused the discontent of the Jacobin and Cordelier Clubs, from which he was expelled shortly after. The sixth issue was held up by the publisher Desenne, who demanded that the most acute fragments be removed. The seventh issue of the newspaper, which Desmoulins was editing when he was arrested, was published only after Thermidor, and even then with cuts. Desmoulins' political views, which were quite radical at the beginning of the Revolution, underwent a significant evolution against the backdrop of the Terror. In order to influence events, he returned to journalism and began publishing his own newspaper again - an activity he had abandoned when he moved away from publishing the periodical brochure "Revolutions of France and Brabant". A talented journalist, Desmoulins constructed the texts of his issues using "Aesopian" language and allegorical images, which, however, were quite understandable to his contemporaries. Desmoulins' political position became increasingly irreconcilable with the government's terrorist policy. In the end, the fight against Robespierre from the pages of the newspapers led to Desmoulins ending up on the guillotine.

Abstract: Napoleon's "Civil Code" is a fundamental work of European legal thought. M.M. Speransky, appointed by Emperor Alexander I to the Commission for Drafting Laws, of course, could not help but refer to this text; moreover, he actively used it when drafting his famous "Draft Civil Code", but revised many of its provisions when adapting it to the class-based Russian society. Nevertheless, the influence of the Code on Speransky's "Draft" was so noticeable that it caused sharp rejection in conservative circles. The main opponents of the Secretary of State were N.M. Karamzin and A.S. Shishkov, who criticized the "Draft".
When writing this article, the main method was the method of discourse analysis. This method, the subject of which is traditionally defined as "speech immersed in life", made it possible to study the extralinguistic aspects of the texts of participants in the communicative field in political disputes around the legislative initiatives of M.M. Speransky in terms of their correlation with Napoleon's Civil Code. Also used were such methods as content analysis, biographical method, comparative-historical and contrastive. Despite all the similarities, the positions of Karamzin and Shishkov differed. If Shishkov categorically did not accept any changes to Russian statehood, defending the need to preserve its absolutist inviolability, then Karamzin, who admired Robespierre in his youth, then idolized Napoleon, openly declared his republicanism. The ambiguity of his position, which has been repeatedly noted by researchers, is fully explained by the phenomenon of the development of republican thought of that time, which is shown in the article. Speransky, responding to criticism of the "Project Code", stated that all such projects are similar, since they have Roman law as their source. But this was not important for his opponents, who used all available tools to discredit him.

Abstract: The subject of this research is the tendency towards formation of a new semiotic code of entertainment content, observed in the Russian segment of Tiktok social network. The goal of this research is to determine the new trends in recreational segment of the modern social network, the popularity of which depends on the number users’ likes and reposts. The research material contains the continuous sampling of videos for the period from February to March 2021. The analysis of videos of the Russian-speaking users allows revealing the tendency towards the emergence of a new type of recreational content at the intersection of plagiarism and parody. This implies voice-covering of the fragments of stand-up show in a different context: for example, a fragment from comedy show is lip-synced by a woman while preparing meal. In other words, the authors of such content do not claim to be original, they virtually lip-sync with synchronization of another person's speech (moreover, the TikTok format allows seeing the link to the original soundtrack). At the same time, such content is far from parodic, as there is no mimicking or gesturing of the original. This rather implies the renovation of the open text tradition, which historically accompanies the emergence of a new form of broadcasting information. Such content also indicates common features with the folklore: the author's story  is voice-covered by various users repeatedly, like an anecdote or the history of urban folklore. The conclusion is made on the emerging semiotic tendency of the polycode multimedia text, which on the one hand has deep historical roots, while on the other hand is substantiated by the modern technological capabilities and ways of broadcasting information.