Abstract: The subject of the study is the spiritual and moral qualities of the Ural Cossacks, most clearly manifested in family and marriage relations. On the basis of the analysis of family and marriage traditions of the Ural Cossacks it is possible to construct an image of a Cossack warrior, ready to desperately defend his Homeland. The study of historical aspects of the development of folk traditions becomes especially relevant in the conditions of the modern worldview crisis. Archival materials and a variety of local history literature (works of I.I. Zheleznov, N.A. Borodin, V.N. Vitevsky, V.G. Korolenko, A.V. Gnedenko, etc.) were used for the preparation of the article. Methodologically, the article is based on the cultural approach, which allows us to understand the reasons for the stability of Cossack traditions throughout the centuries. The novelty of the study lies in the fact that for the first time the spiritual and moral qualities of the Ural Cossacks, manifested in the family and domestic sphere, are considered as an indicator of the Ural Cossacks' attitude to military service. In the everyday culture of the Ural Cossacks in the 18th – early 20th centuries, under the influence of historical factors, such human qualities as responsibility, respect for elders, freedom-loving, collectivism, domesticity and avoidance of honour-defying sexual contacts became valuable. The importance of these qualities has not been lost until now, which is confirmed by the Decrees of the President of the Russian Federation in 2021, 2022 and 2023. The need of society and the state for real heroes, as the Ural Cossacks were considered to be, becomes especially acute when national threats increase. The article concludes on the role of spiritual and moral qualities of the Ural Cossacks in preserving their unique culture.

Abstract: The subject of the study is the phenomenon of dual faith in the Volga region, which arose as a result of the cultural policy of the Russian Empire in the 18-19th centuries. At present, this phenomenon does not lose its viability, manifesting itself in various ritual practices of the population of the region. The study is based on the principle of historicism, which makes it possible to show the consequences of the influence of Russian cultural policy on the traditions of the peoples of the Volga region. The use of a systematic approach in the article explains the stability of the phenomenon of dual faith in regional everyday culture. The following historiographic methods were also used: comparative historical, logical, retrospective. The source base of the study was made up of official documents and reports of ethnographers located in scientific archives, as well as author's fieldwork. An additional source of information that gives significance to this work was the published materials of foreign researchers of the Volga region in the 18th century. The scientific novelty of the article lies in the fact that the phenomenon of dual faith was one of the key factors in the formation of a unique everyday culture of the peoples of the region. For the first time, the approaches of the public authorities and local historians to the description of the traditional beliefs of the inhabitants of the Volga region are singled out: “condemning”, “justifying”, “ironic”. The conclusion is made about the fundamental nature of dual faith, thanks to which ethnic identity was maintained in the region. The results of the study can be claimed by lecturers, graduate students and students of the humanities for educational and research purposes.

Abstract: The subject of the study is carnival and laughter forms in the traditional life cycle rites of the peoples of the Middle Volga region before 1917. On the basis of archival materials collected by the author and local history literature, a typology of variants of the manifestation of carnival and laughter forms in the ritual practices of the population of the region is carried out for the first time. Based on specific historical examples, the analysis of the selected variants ("noisy performance", "antics", "censure" and "imitation") is carried out. The article uses systematic and culturological approaches that allow to explain the reasons for the stability and semantic content of the rituals, as well as their role in the translation of spiritual and moral values of the inhabitants of the region. The scientific novelty of the research lies in the interpretation of the traditional life cycle rites of the peoples of the Middle Volga region as the focus of carnival and laughter forms that help overcome fears of an unknown future and create an atmosphere of optimism. The main result of the research is a new understanding of the traditional life cycle rites of the peoples of the Middle Volga region as a means of psychotherapy due to their inherent carnival and laughter forms that help a person adapt to various conditions of existence. The material of the article can serve as a basis for scientific research in the field of psychology of ritual activity, for the preparation of educational courses on the history of everyday life and cultural studies.

Abstract: The subject of this research is the ritual texts of the peoples of Middle Volga Region of the XIX – early XX centuries. The goal lies in constructing image of the future based on ritual texts, as well as finding common motives and themes therein. Leaning on the archival materials, the author determines the key concepts of the regional folklore: desire of happiness, acquisition/loss of freedom, and loneliness. The content analysis is conducted on ritual lamentations and songs, as well as the most meaningful motives that unite all the rituals of the life cycle. The article employs culturological methods of research that allow identifying the spiritual and moral values and representations of the life cycle in the ritual texts of the peoples of Middle Volga Region. The scientific novelty consists in interpretation of the ritual texts of the population of the region as basic elements essential for constructing image of the future life. The conclusion is made that ritual texts of the inhabitants of the region feature similar theme: admiration of children, desire of happiness and freedom in the context of sending for military service and consummation of marriage, leaving home, and fear of loneliness. Shared outlook upon life created a predictable picture of the future with uniform requirements to a person as a bearer of the traditional culture. Such requirements implied the idea of the importance of reproduction of healthy generation and unification of family.

Abstract: This article is dedicated to description of functions of the traditional life cycle rituals by analyzing the foreign culturological concepts the XIX-XX centuries. Relevance of the topic is substantiated by the demand to determine the role of ceremonial functions in modern culture. Reference to the historical experience of studying the traditional rituals allows to better understand their concept as a way of expressing collective representations in the past and present. The sources for this research became the foreign culturological concepts of the XIX-XX centuries, as well as the report and field journals of the Soviet ethnographers on ritual practices of the peoples of Volga Region stored in the Russian scientific archives. The study is based on the principle of historicism, which allows viewing life cycle rituals in the historical dynamics. The analysis of foreign culturological concepts and ethnographic materials suggest the use of systemic approach for more coherent representation of the traditional ritualism. The novelty consists in the fact that the author is first to propose the typology of culturological concepts to determine functions of the traditional life cycle rituals. Three types of concepts are highlighted: “magic”, “pragmatic”, and theories of “transition”. In light of this study, the following functions of the traditional life cycle rituals were determined: magic, consolidating, explanatory, regulatory, symbolic and social. Some of these functions remain in modern culture, since the rituals are oriented towards human existence, experiences and hopes.

Abstract: This article is dedicated to life cycle rites of the Volga Germans in the 1920’s. The timeframe is selected due to its contrariety, which can be characterized as the struggle between the previous cultural values and socialistic ideals. The key question in the analysis of German ritualism is the reflection of the category of “own” and “alien”, which manifest as the centerpieces for the ritual scenario. They clearly define the symbolism of life circle rites designating the real and sacred. The scientific novelty lies in the fact that for the first time the life circle rites of the Volga Germans are analyzes as the clash point of the “own” and “alien”, impacting the worldview of the German colonists and predetermining their fate. From the structural perspective, the article contains a brief characteristic of the concept of “own” and “alien”, description of the ways of manifestation of both in life circle rites of the Volga Germans, as well as examination of the German ritual texts considering the presence of these categories. The results demonstrate that the system “own – alien” influences the perception of the elements of other cultures by Volga Germans. The theoretical significance of the article consist in expansion of representations about the life circle rites of Volga Germans. The materials may be used for preparing the targeted programs for preservation of cultural heritage of the Volga Region.

Abstract: The subject of this research is the animalistic and ornitomorphic symbols in traditional customs of the peoples of Volga Region (XVII-XXI centuries) and their functional purpose. The goal of this article is the analysis of the most typical and popular symbolic embodiments of animals and birds in the regional culture, determination of their role in the conceptual content of ritualism the Volga Region natives. The scientific novelty consists in perception of these symbols as the manifestation of the will to live and way of protection from nothingness. The empirical foundation for this publication became the historical sources from the regional archives, works of the travelers and ethnographers, field materials of the author. The research leans on the systemic approach that allows identifying the most consistent animalistic and ornitomorphic symbols in culture of the Volga Region. A conclusion is made that the presence of the images of birds and animals in various rituals can testify to the primeval fears of human being, when he his dependence on nature. Experiences. Historically, the animalistic and ornitomorphic symbols in culture of the Volga Region contributed to strengthening of interethnic relations and ensured interaction between the real and sacred worlds. Belief in the other, sacred being offered hope for the eternal human existence, while the birds and animals were the key of such existence due to their power, cunning and endurance. The research material can be valuable for anthropologists and historians, educators and students of humanitarian disciplines.