Abstract: The relevance of this article is substantiated by the need for scientific comprehension of the versatile experience of commemorative activity of the communities united within the framework of the All-Russian Public Movement “Clubs of Historical Reconstruction of Russia”. The object of this research is the collective commemorations that accumulate various forms of culture-making memorial initiatives of the indicated movement. The subject is the transformation processes of commemorative practices of the reenactment movement in the context of network society. The goal is to determine the key vectors of transformation of commemorations of the cultural-historical reconstruction, which reflects fundamental changes in the modern memorial space in the context of network society. The author advances the opinion that major changes in the commemorative practices of reenactors are substantiated by the transition towards the project-network form of interaction with a wide circle of social actors, the cooperation with which is based on the mutually beneficial exchange of deficit resources. The novelty of this work lies in explication and empirical testing of the concept of “memorial management” ( terminology of Aleida Assmann) for articulation of the specificity of the current stage of transformation of commemorations of cultural-historical reconstructions in the context of project-network society. The new material on the public memorial initiatives in the network projects of reenactors is introduces into the scientific discourse, which allows concluding that the transformation of commemorations of cultural-historical reconstruction is a complex multi-vector process that reveals a range of multidirectional trends characteristic to the Russian memorial space. The fundamental changes in commemorative practices of reconstruction manifest in the expansion of their scientific, educational, and inclusive components.

Abstract: The object of this research is images of the past, actualized in the festival practices of cultural-historical reconstruction. The subject of this research is the mechanisms of formation and strategies of representation of images of the past in the festivals of cultural-historical reconstruction. It is noted that the author views festival as the representative of the more general phenomenon –  cultural-historical reconstruction, an integral interpretation of which allows embracing the variety of nonacademic practices aimed at studying and most accurate reconstruction of the material and spiritual culture of the past, preservation, actualization, representation and conveyance of cultural-historical values. In the context of commemorative practices of reconstruction, arrangement and representation of images of the past is conducted “intentionally, collectively and adapted for stage”. Relevance of the selected topic is defined by the fact that the reenactment movement becomes an increasingly meaningful actor in commemorative space of modern Russia, which significantly affects the formation of consensual images of the past. From theoretical and methodological perspective, the conducted analysis is based on the conceptual approaches presented in the Russian historical-culturological research on imagery. Internet resources, such as websites and forums of reenactors, social networks, and online media, served as the empirical foundation for this research. In the course of preparation and execution of cultural-historical reconstructions, the author employed quantitative and qualitative methods, including of thorough overt observation. As a result of the conducted analysis, the author determines specificity of the mechanisms for creating authentic images of the past and strategies for revealing collective representations on the past in the festivals of cultural-historical reconstruction, which have a positive impact upon ordinary consciousness.

Abstract: In the presented article, the object of research is the commemorative practices of cultural and historical reconstruction. The subject of the study is the inversion of temporality in the festival practices of cultural and historical reconstruction. The purpose of the article is to reveal the specifics of temporal representations of historical reenactors through the prism of the concept of inversion of social time. To achieve it, a secondary analysis of the interview data of the organizers and participants of the festival of historical reconstruction "Times and Epochs" was carried out. The empirical base of the study was made up of materials from Russian media. The most informative was the content of the portal "The City", which posted interviews with participants of the historical reconstruction movement representing various Russian cities, socio-demographic and professional groups of the population. The novelty of the research is the introduction of new theoretical and empirical material into scientific circulation. For the first time in the context of the temporal approach, memorial culture and cultural and historical reconstruction are considered as significant and effective factors of the collective format commemoration. The analysis allowed the authors of the article to determine the multivariability of motivations and intentions that form the basis of commemorative practices of cultural and historical reconstruction. The festival "Times and Epochs" is considered by the authors of the article as an example of non-traditional commemorative practices, where the subject of commemorative activity is the collective past, actualized in the socio-cultural space of the metropolis within the framework of the project-network approach. The problems of the development of the festival as a memorial project, the prospects of its integration into the urban environment are revealed.

Abstract: The relevance of the study is determined by the need to study and generalize the positive experience of implementing inclusive practices initiated by non–state actors - formal and informal associations of reconstructors. The subject of the research in this article is the inclusive culture of urban communities of historical reenactors, and the main goal is to identify the specifics of inclusive culture based on the analysis of the normative and value system of the reenactor movement and current socio–cultural practices implemented in the public space of the Russian city. The theoretical and methodological foundations of the analysis are the conceptual provisions of the model of inclusive culture of the city, developed by the participants of the interdisciplinary project of the RFBR "Inclusive culture of social time: modern urban context (Lower Volga region)". Empirical research methods are used – included observation, secondary analysis of interviews. The novelty of the presented research is determined by the introduction into scientific circulation of new empirical material, the analysis of which allows us to reveal the inclusive readiness and specifics of the inclusive culture of the reenactors who are part of the All-Russian social movement "Historical Reconstruction Clubs". The author comes to the conclusion that the associations of reenactors belong to an inclusive community that shares key inclusive values – acceptance and support of diversity and participation. An important aspect of the inclusive culture of reenactors is participation in practical activities aimed at creating a barrier-free urban environment, an interactive communicative space in order to represent the world and domestic cultural and historical experience.