Kameneva O.L. —
Virtue of temperance (self-restraint) as the foundation of moral culture in Orthodox pedagogy
// Pedagogy and education. – 2020. – ¹ 2.
– P. 69 - 85.
DOI: 10.7256/2454-0676.2020.2.31762
URL: https://en.e-notabene.ru/ppmag/article_31762.html
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Abstract: The subject of this research is the traditional moral value and virtue – temperance (self-restraint), which is examined in this research as the foundation of moral culture in Orthodox pedagogy. This topic is relevant in the modern era of post-modernism, where perceptions of good and evil are being diluted, forming a eudaimonic type of culture (from the Greek: εὐδαιμονία [eu̯dai̯moníaː] meaning happiness), striving for indulgence and consumption. Its fruits are often the extreme forms of excess and various types of addictions, which destroy the health and lives of young generation. Eudaimonic type of culture is counterpoised by soteriological (from the Greek: σωτηρία sōtēria meaning salvation), based on the idea of salvation of human soul, dominant of eternal moral values and virtues, and their priority over material values. The novelty of this research consists in the practically oriented nature of lessons, aimed at growing in virtues of children and their parents, as well as determination of diagnostic tools and levels of achievement of the virtue of temperance among the course participants. Based on the monitoring of the program (October – November of 2019, with participation of 65 school students and 17 parents), a conclusion is made on the high level of correlation between temperance of the Sunday school students and their parents, and direct impact of parental example upon formation of moral culture in a child.
Kameneva O.L. —
Teaching the Virtue of Chastity: Patristic Tradition and Modern Age
// Pedagogy and education. – 2017. – ¹ 4.
– P. 24 - 33.
DOI: 10.7256/2454-0676.2017.4.24545
URL: https://en.e-notabene.ru/ppmag/article_24545.html
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Abstract: The subject of this research is the teaching potential of patristic tradition to teach the virtue of chastity and application of this tradition by modern families. The rationale of the topic is caused by the acute need to fortify the institution of the family against the background of Russia's demographic crisis, adoption of The Character Education Development Strategy in the Russian Federation 2015, and enduring values of Christian virtues that was often identified with morality. Today the system of Christian values may become the ground for spiritual and moral education of the younger generation in Russia. The methodology of the research is based on theoretical analysis of patristic, pedagogical and philosophical literature, and summary of the practical experience and interviews prepared by a group of journalists guided by the author of the research and published in the Pokrov Journal. The scientific novelty of the research is caused by the fact that the author analyzes 20 major interviews when respondents speak of pedagogical methods of family moral education in this day and age. The conclusions of the research are the following: families that use patristic traditions of teaching virtues are stable, full, with many children (4.3 children per family at average). Just to compare, the total birth-rate is approximately 1.7 children per one child-bearing aged woman in Russia. 85% of these women have a successful career despite the fact that they have many children. It is not surprising though. John of the Ladder says that chastity is not only the purity of one's soul and body but also holistic view on the world.