Abstract: In the process of social development culture performs the function of 'crystallisation' of economic changes. At the time of social revolutions antagonism between different classes reaches the point when it can't be overcome and, as a result, culture and social values happen to be in different coordinate systems which leads to more misunderstanding between classes. Consequently, values that used to unite people of different social groups stop existing in the period of revolutions. The broken balance of values is expressed at the three levels, structural, cultural-historical and individual ones, which agrees to Marx' triad 'general-particular-singular'. The aforesaid disharmony is the subject of the present research. The research is based on the concept of socioeconomic formations that is used to study social development. Classical Marxism is enriched with the author admitting a more active role of the cultural 'superstructure' in the hsitorical process. The main method of the research is the historical comparative analysis. The author of the article describes the three groups of values. According to the author,  the balance between these groups of values 'crystallise' the interaction between the formal historical and specific historical logics of social development. Not only a specific culture changes the course of history but so does the historical memory of a nation, general symbols and myths that express the entire system of values of a community. The system of values legitimate (or reject) this or that form of social restructuring which makes it to be one of the drivers of social development. In some countries Peasants' War never turns into revolution (like in Germany of the XVIth century) and in other countries it does lead to a revolution or even an execution of a king (England of the XVIIth century). 

Abstract: Value factor plays a huge role in the consolidation of society. Cultural "hegemony" of the ruling class forms the balance of attitudes of the entire social body. In the XIX century, Indian intellectuals began to create a new ideology. Faced with a number of obstacles in its path, the idea of national liberation could not equally quickly take root among the masses. The subject of our study - the formation of an all-India pre-image system of values, which was a significant step towards the liberation of the country from the British rule.The basis for research on the role of political and cultural superstructure taken the concept of cultural "hegemony" of Antonio Gramsci.The author offers a look at the core of culture, system of values, both factors will affect the appearance of the broad masses of ideas of national liberation. The complexity of education in colonial India unified system of values associated with internal religious, ethnic, economic and geographic diversity of the region. Bearer of values of liberation from British rule, which at first appeared only intellectuals, it was necessary to enlist the support of the masses. The inverse images of uniform for the whole of India socio-cultural values we can find in the pre-colonial period. However, the pursuit of economic, ethical and political solidarity against the power of foreigners has not yet occurred. The origin of the balance of values in the social environment has led to the beginning of the liberation of India from British rule, and evaluative factor began to gain an increasing share in social development.