Abstract: The subject of the study is the historical grounds for the use of instrumental music in Christian worship, acting as arguments in favor of the permissibility of the presence of modern worship music in liturgical practice, taking into account its inherent genre and style features. Modern worship music is performed as part of the divine service by the so-called "glorification group", whose composition is formed like a secular pop or rock band and in the vast majority of cases includes performers on electronic and percussion instruments. According to supporters of the inclusion of genetically secular music in the composition of worship, a number of testimonies (primarily sacred texts) indicate that there is no prohibition on the use of some special style of music, musical instruments, as well as dance movements within the framework of worship. The novelty of the research lies in a comprehensive analysis of the studies of musicologists and the evidence of sacred texts, which allowed us to substantiate the conclusion about the nature of the liturgical music of the temple and synagogue period. As a result of the study, the predominant role of monotony, improvisational and instrumental accompaniment in temple worship was established. At the same time, a gap in the continuity in the use of instrumental music between the temple worship and the liturgy of the early Christians was revealed – not a single confirmation of the use of instrumental music in the synagogue liturgical tradition was recorded. The provisions set out in the article are intended to lay the theoretical foundations for further study of the musical tradition of early Christianity as a necessary condition for understanding the diverse trends in modern liturgical music.

Keywords: secular music, wars of worship, improvisation, one voice, instrumental music, synagogue worship, temple worship, worship and glorification, modern worship music, liturgical music

References:
Parret G.A. (2005, January 28). 9.5 Theses on Worship. Retrieved from https://www.christianitytoday.com/ct/2005/february/24.38.html
Skaballanovich M.N. Tolkovyj Tipikon. Ob'yasnitel'noe izlozhenie Tipikona s istoricheskim vvedeniem. M.: Sretenskij monastyr', 2004. P. 456.
Fergyuson E. Muzyka a kapella na publichnom bogosluzhenii cerkvi. Retrieved from http://textarchive.ru/c-1519001-pall.html
Rozenshil'd K.K. Istoriya zarubezhnoj muzyki. M.: Muzyka, 1978. P. 18.
Gruber R. I. Istoriya muzykal'noj kul'tury. M.-L: Gos. muz. izd-vo, 1941. P. 256.
Idelsohn A. Z. Jewish music: Its Historical Development. New York: Dover Publications, 1992. Retrieved from https://books.google.ru/books?id=sqrrPJ6Eh-cC&pg=PR22-IA3&hl=ru&source=gbs_toc_r&cad=4#v=onepage&q&f=false
SHestakov V.P. Ot Etosa k affektu. Istoriya muzykal'noj estetiki ot antichnosti do 18 veka. M.: Muzyka, 1975. P. 69.
Lozovskaya N. V. Kniga Psaltir' i eyo otrazhenie v tvorchestve kompozitorov XX veka. – M.: Moskovskaya Konservatori

Abstract: The article is devoted to a little–studied topic in Russian humanities – the issue of "changing the image" [1] of gods, religion and theology in the works of the German writer and thinker Ernst Junger (1895 - 1998). In Russia, this author is better known as one of the ideologists of the conservative revolution. However, in the post-war years, E. Junger began to pay considerable attention to issues of religion and the church. And this is not by chance. E. Junger believed that in a new technologized society, the essence of a person is suppressed, he ceases to feel the true values of life, transferring them to external ones. According to the writer, it is possible to find a way out of this situation only by relying on the help of three great forces: art, philosophy and theology. However, by assigning such an important mission to them, E. Junger makes a fundamental reservation – the old religions and churches based on faith can only fight the consequences of the Enlightenment project today. The struggle against the "chimeras" and Leviathans of modernity is only possible for new forms of spiritual life and new spiritual practices that bring a person closer to himself, and which we define as transcendence. Starting with "Going into the Forest", through "Heliopolis" and "Eumeswil", E. Junger gradually finds their "image". According to the writer, he and, consequently, the "image" of the new world will depend entirely on the quality of human freedom. Then the "divine, desiring to appear in the highest degree of spirituality" will no longer need masks of animals and people. The new theology will be distinguished by a new quality of language in which a person can talk about the gods – poetry is such for E. Junger. In this sense, the work of the "last knight" is characterized by the highest humanistic pathos, and he himself is undoubtedly the "prophet" of another Reformation.

Keywords: individual, posthistory, interim, the end of the story, culture, theology, religion, myth, Ernst Junger, transcendence

References:
Yunger E. Smena obraza. Prognoz na XXI vek / Per. s nem. i poslesl. M. Medovarova // Geopolitika.RU – [Elektronnyy resurs]. – Rezhim dostupa: https://www.geopolitica.ru/article/smena-obraza-prognoz-na-xxi-vek (Data obrashcheniya: 08.10.2021).
Yunger E. Smena geshtal'ta. Prognoz na XXI vek / Per. s nem. i poslesl. A. Mikhaylovskogo. – M.: Izdanie knizhnogo magazina «Tsiolkovskiy», 2018. – 80 s.
Yunger E. Sem'desyat minulo: 1971 – 1980. – M.: Ad Marginem Press, 2015. – 736 s.
Yunger E. Rabochiy. Gospodstvo i geshtal't; Total'naya mobilizatsiya; O boli. – SPb.: Nauka, 2002. – 539 s.
Yunger E. Geliopol': Roman / Per. s nem. G. Kosarik. – SPb.: Amfora, 2020. – 446 s.
Evola Yu. «Rabochiy» v tvorchestve Ernsta Yungera. – SPb.: Izdatel'stvo «Vladimir Dal'», 2005. – 192 s.
Mikhaylovskiy A.V. Mif, istoriya, tekhnika: razmyshleniya Ernsta Yungera u «steny vremeni» // Istoriya filosofii. – 2010. – ¹15. – S. 57 – 82.
Sedakova O. Golos druga. Golos Evropy. Zametki perevodchika // Fed'e F. Golos druga / Fransua Fed'e; per., komment.,

Abstract: This article analyzes the works of A. V. Kartashev not as a historian, but as a Christian theologian. In the attempt to determine the sources of theological views of A. V. Kartashev on the Chalcedonian Definition, the author established his ideological connection with V. S. Solovyov. The analysis of general religious ideas of V. S. Solovyov and A. V. Kartashev underlines particular importance of the idea of divine-humanity for the latter. Analyzing Kartashev's reflections on the Chalcedonian Definition, the author distinguishes the three theological directions in his interpretation: doctrine of the Church, doctrine of Ecumenical Councils, and doctrine of Biblical Revelation. The heritage of the prominent A. V. Kartashev, namely his works on the history of the Church, currently enjoy great popularity.  However, there are yet no critical studies on most of the theological views of A. V. Kartashev, as well as the research of the origin of these ideas. A detailed analysis of each vector of comprehending divine-humanity in the texts of the theologian reveals contradiction of the views of A. V. Kartashev to the patristic Orthodox theology. It is demonstrated that leaning on the interpretation of the Chalcedonian Definition of V. S. Solovyov, A. V. Kartashev developed the ideas that contradict the doctrine of the Orthodox Church. In his works, the author introduced and proliferated the new Christian theology, which replaced previous traditional foundations of the Orthodox theology. The acquired results contribute to further critical studies of the works of A. V. Kartashev.

Keywords: Theodore of Mopsuestia, Nestorianism, Patristic theology, Chalcedonian formula, Ecumenical Councils, God-manhood, Russian religious philosophy, Inspiration of Bible, Old Testament Biblical criticism, Biblical studies

References:
Pachmuss T. Intellect and Ideas in Action: Selected Correspondence of Zinaida Hippius / somp. by T. Pachmuss. Münhen: Wilhelm Fink Verlag, 1972. 784 p.
Peshkov A. A. Filosofiya istorii P.N. Milyukova i A.V. Kartasheva: diss. … k.f.n. // NGPU im. K. Minina. Nizhniy Novgorod, 2014. 156 s.
Postovalova V. I. Tema «Bogochelovecheskogo» v filosofskoy interpretatsii A. F. Loseva // Solov'evskie issledovaniya. 2017. Vyp. 1 (53). S. 146−158.
Puchkova S. S. «Oglasitel'nye gomilii» Feodora Mopsuestiyskogo: istoriya publikatsii i osobennosti soderzhaniya // Vestnik PSTGU, 2016. Vyp. 4 (66). S. 24−43.
Solov'ev A. A. Intelligentsiya i Pravoslavnaya Tserkov' v sotsiokul'turnom razvitii Rossiyskogo obshchestva v kontse XIX − nachale XX veka: diss. … d.i.n. // Ivanovskiy Gosudarstvennye Universitet. Ivanovo, 2009. 352 s.
Solov'ev A. P. V. S. Solov'ev i arkhiepiskop Nikanor (Brovkovich) II. Arkhiepiskop Nikanor o mirovozzrenii V.S. Solov'eva // Solov'evskie issledovaniya, 2014. Vyp. 1(41). S. 33−51.
Solov'ev

Abstract: This article is dedicated to the phenomenon of prediction of time of Messiah’s arrival in Islam. This phenomenon led to a range of consequences in the Islamic societies, which can be divided into several categories of sociopolitical and religious nature. The goal of this research consists in examination and analysis of religious consequences caused by prediction of the date of arrival of the Savior in Islam. The relevance of this work is substantiated by the fact that the theme of belief in the Savior has always been of utmost importance and dynamically present in the Islamic tradition; currently it stirs even greater interest. The scientific novelty consists in making emphasis on the consequences of prediction of time of the arrival of Mahdi, as well as comprehensive inductive conclusion and application of historical approach to the topic. The research results demonstrate that prediction of the date of Savior’s arrival in Islam had such consequences, as appearance of false messiahs, establishment of new religious sects, theological disputes, spread of despair among those who expect arrival of the Savior. It cannot be regarded that predictions equally contributed to the emergence of each of the aforementioned consequences, but their role is reflected in a range of the key, favorable or complementing factors. However, the fact of their impact is beyond the question.

Keywords: Messiah claimants, Bahaism, Babism, Religious conversion, New religious movement (NRM), Islamic eschatology, The doctrine of Mahdism, Islamic Messianism, Mahdi, Prediction

References:
Entsiklopediya Iranika / pod red. Yarshater, E. URL: http://www.iranicaonline.org/articles/mahdi (data obrashcheniya: 15.12.2019)
Khayati, Akhmad .Efendi. Takhafut-i mustakhridzha (Oshibki opredeliteley vremeni) [rukopis']. Muzey Topkapy (Stambul, Turtsiya). ¹ 1701.
Khud, Ral'f; Khill, Piter; Spilka, Bernard. The psychology of religion : an empirical approach (Psikhologiya religii na osnove prakticheskogo podkhoda), N'yu-York-London, Izdatel'stvo Gilford, 2009. 636 s.
Entsiklopediya Iranika / pod red. Yarshater, E. URL: http://www.iranicaonline.org/articles/babism-index (data obrashcheniya: 05.02.2020)
Entsiklopediya Iranika / pod red. Yarshater, E. URL: http://www.iranicaonline.org/articles/shaykhism (data obrashcheniya: 20.01.2020)
Fallakh Yakhdani, Dzhamal; Lotfi, Mukhammad-Mekhdi. Vakavi-ye tougit va asibkha-ye an dar adyan-e ebrakhimi (Analiz datirovaniya prishestviya Messii i ego otritsatel'nykh posledstviy v avraamicheskikh religiyakh) // Entezar-e mou‘ud, ¹ 5, vesna 1394 (2015). S. 69–94.
Fashakhi, Mukhammad-Reza. Vapasin dzhonbesh-e gorunvo

Abstract: The subject of this research is the analysis of critical approach of the Ottoman scholar Ahmed Efendi Hayati towards attempts to determine precise time of the arrival of Messiah (Mahdi) based on the material of a brief treatise “Mistakes of the Predictors Mahdi’s Arrival”. The object of this research is the concept of “determination of time” commonly used in Islamic philosophical-theological literature for localization of time of arrival of the Messiah. The author demonstrates that the relevance of this topic is substantiated by the fact that it remains extremely important in the Sunnism and Shisim doctrines. The article examines such aspects of the topic as the appearance of signs of Mahdi’s arrival and the Second Coming of Jesus, the Last Judgment, and sources commonly referred to in Islamic tradition for determining the signs of arrival the Second Coming. The following conclusions were made: Islamic theologians determined the time of this event leaning on the doctrinal positions of Sunnism and Shiism; Hayati assumed that time of appearance of the evidence of the Last Judgment and day of arrival of the Messiah is impossible to predict by divination, astrology and horoscope, and that the absence of records of precise time of the event in the Muslim tradition is another proof of failure of the attempts to determine the time of the Second Coming. The novelty consists in the fact that the author is first to analyze the views of Ahmed Efendi Hayati upon the problem of determination of time of Messiah’s arrival.

Keywords: Islamic eschatology, Islamic Messianism, The doctrine of Mahdism, Ottoman empire, Ahmed Efendi Hayati, Mahdi, Resurrection day beginning signs, End time, Futurism, Millennialism

References:
Entsiklopediya iranika., pod red. Yarshater, E., URL: http://www.iranicaonline.org/articles/mahdi (data obrashcheniya: 05.11.2019
Shirdel', Tagi; Raznekhan, Mokhammad-Khasan. Barrasi-ye nagsh va karkard-e tarigatkha-ye sufi dar emperatori-ye Osmani ba takid bar tarigat-e Bektashiye (Izuchenie roli i funktsiy sufiyskikh tarikatov v Osmanskoy imperii na primere tarikata Bektashi) // Tarikh-e eslam dar ayine-ye pezhukhesh (Istoriya islamv v zerkale issledovaniy). ¹31. 1390 (2011-2012). S. 129 – 159.
Sheykh Kamal ad-din Mukhammad b. Talkha ash-Shafi‘i. Ad-durr al-muntazam fi-s-sirr al-a‘zam (Nanizannaya zhemchuzhina o velichayshey tayne), pod red. Madzhida b. Akhmada ‘Atiyyi. Beyrut: Dar al-Khadi, 1425 l.kh. (2005-2006).
TDV Entsiklopediya islama, URL: https://islamansiklopedisi.org.tr/hayati-ahmed-efendi (data obrashcheniya: 05.10.2019)
Khayati, Akhmad Efendi. Takhafut-i mustakhridzha (Oshibki opredeliteley vremeni) [rukopis']. Muzey Topkapy (Stambul, Turtsiya). ¹1701.
Sheykh at-Tusi. Al-Gayba, pod red. Ebadolly Tekhrani i Aliakhmada Nasekha. Kum: Bon'yad-

Abstract: Currently in society do not subside the questions related to the problematic of state-confessional relations. In this dialogue, the religious groups are guided by the sacred texts, among which is the literature of apocalyptic genre. The presents in such literature political discourse has a potential for impacting political theology of the separate religious groups and development of state-confessional relations. The object of this research is the Jewish and early Christian apocalyptic literature. The subject is the political discourse in Jewish and early Christian apocalyptic literature viewed in the context of historical circumstances of its emergence. For achieving the set goal and formulation of arguments, the author examines the meaning of the term “apocalyptic literature” and briefly presents the thesis on its genesis, analyzes the political discourse in Jewish and early Christian apocalyptic literature along with its capacity to influence the state-confessional relations. The article demonstrators that apocalyptic literature appeared as a response to social injustice and imperfection of political institutions of ancient times, and thus, contains the political discourse. It is noted that in the examined apocalyptic texts the political discourse is not homogenous, so the people’s behavior as a response to sociopolitical injustice is defined by such sources that affect the formulation of political theology of this group. Therefore, the analysis of apocalyptic texts, magisterial for a particular religious group, allows seeing the political discourse of this group, as well as forecasting its responses upon political injustice, oppression, impairment of rights and freedoms.  

Keywords: early Christian apocalyptic, religion, political theology, political discourse, state-confessional relations, apocalypse, jewish apocalyptic, apocalyptic, social and political injustice, religious behavior

References:
Bauckham R. (1988) “Apokalypse of Peter: An Account of Research”, Aufstieg und Niedergang der römischen Welt, II. 25.6., Berlin, p. 4724.
Belyaev A.A. Germenevtiko-religiovedcheskiy analiz Apokalipsisov Ioanna i Petra // Vestnik Russkoy khristianskoy gumanitarnoy akademii. 2018. Tom 19. Vyp. 2, — SPb.: Izd-vo RKhGA, 2018, S. 173-180.
Jakab, A. (2003) “The Reception of the Apocalypse of Peter”, Ancient Christianity in The Apocalypse of Peter. / Jan N. Bremmer, Istvan Czachesz – ed., Leuven: Uitgeverij Peeters, p. 185.
Sm. Conzelmann, H. (1960) The Theology of St. Luke. translated by G. Buswell. London : Faber.
Murphy, Apocalypticism in the Bible and Its World, p. 229. Dalee avtor privodit primer imperatora Avgusta, kotoryy byl nazvan bogom, a ego rozhdenie vosprinimalos' kak «nachalo dobroy vesti».
Collins, J. J. (1997) Apocalupticism in the Dead Sea Scrolls. Literature of the Dead Sea Scrolls, London: Routledge, p. 10.
Teksty Kumrana. Vypusk vtoroy. Vvedenie, perevod s drevneevreyskogo i ara

Abstract: The subject of this research is the Indo-Tibetan tradition of Buddhist meditation, viewed in the context of Indian and Tibetan Buddhist texts, as well as Tibetan oral tradition of Dharma transmission, realized in the past by Je Tsongkhapa, and currently by the 14th Dalai Lama Tenzin Gyatso and other Tibetan lamas. The goal lies in preliminary consideration of Buddhist mediation as a phenomenon of the Buddhist spiritual practice, an important element of practical functioning of the Teaching of Buddha, determination of the place of mediation in the Noble Eightfold Path, characteristics of its concept and types. The author uses hermeneutic approach that leans on the systemic view of the functional aspect of the Teaching of Buddha, as well as hermeneutic understanding of meditation phenomenon, etymological and contextual analysis of meditation in functional relation with Buddhist ethics and philosophy. The main conclusion consists in the thesis that meditation in Buddhism is one of the three basis practices (morality, focus, and wisdom), as well as an essential technique in exercising and developing higher wisdom, and therefore a quintessential means for realization of Dharma. The Tibetan tradition practices two types of meditation – analytical meditation with such its variety as reflective meditation; as well as unidirectional focus.

Keywords: analytical meditation, Lamrim, three higher trainings, Dharma of realisation, Dharma of transmission, shamatha, meditation, concentration, reflective meditation, Geshe Jampa Thingley

References:
Pabongka Rinpoche. Lamrim: Osvobozhdenie v nashikh rukakh (Lam rim rnam grol lag bcangs) / Pabongka Rinpoche. Izd. tib. teksta: Tridzhang Rinpoche; per. s tib., komment. i primech. I. S. Urbanaevoy. T. I, kn. 2. – Ulan-Ude: Izd-vo BNTs SO RAN, 2008. – 214 s.
Zhal-‘don-phyogs-bsdebs (Sbornik molitv). Izdatel': Va-na-dbus-bod-kyi-ches-mtho-i-gtsug-lag-slob-khang-gi-dge-ldanspyi-las-khang. God izdaniya: 2007 (Na tibetskom yazyke, izdano v Indii). – Pp. 438
Zab lam bla-ma mchod-pa’i cho-ga bde stong dyer-med ma bzhugs-so //bla-ma’i rnal ‘byor dang yi-dam khag-gi bdag bskyed sogs zhal ‘don gces btus bzhugs so. – Published by Sherig Parkhang (TCRPC), Delhi. – P. 25–48. (Na tibetskom yazyke)
Bod rgya tshig mdzod chen-mo (Bol'shoy tibeto-kitayskiy tolkovyy slovar'). – Beijing: National Publishing House, 1998. – Pp. 3294. (Na tibetskom yazyke)
Science and Philosophy in the Indian Buddhist Classics. Vol. I: The Physical World / Conceived and introduced by His Holiness the Dalai Lama; translated by Ian James Coghlan; edit

Abstract: This article examines the tradition of temporary abstinence from food – fasting in Judaism. Its establishment relates to the evolution of Ancient Jewish community and the state, which took place over the course of many years. Certain disasters and tragic occurrences in life of the community or an individual served as the circumstances for fasting; there is also a system of permanent fasts for commemorating global scale events. The tradition of temporary abstinence from food in Judaism rarely become an object of research among the modern scholars, except several articles that carry a rather informative character. The article describes the dependence between the emergence of temporary abstinence from food and social, political, historical, and other circumstances. The author determines the role of fasting in life of a religious congregation. The conclusion is made on the objective factors of the appearance of fasting tradition in Judaism. The article can be valuable for further research of food traditions in Judaism, as well as in educational courses on Judaism.

Keywords: research methods, fast, food rationing, abstinence, taboo, Judaism, Abrahamic religions, ritual, ceremony, prayer

References:
Gerodot. Istoriya v devyati knigakh. / Per. i prim. G.A. Stratanovskogo; Pod obshch. red. S.L. Utchenko; Red. per. N.A. Meshcherskiy. – L.: Nauka, 1972. – S. 600.
Dyurkgeym E. Elementarnye formy religioznoy zhizni: totemicheskaya sistema v Avstralii / Emil' Dyurkgeym; per. s fr. A. Appolonova i T. Kotel'nikovoy; pod nauch. red. A. Appolonova. – M.: Izdatel'skiy dom «Delo» RANKhiGS, 2018. – S. 736.
Zauali L. Islamskaya kukhnya. M.: Novoe literaturnoe obozrenie, 2008. – S. 224.
Iom-Kippur // Kratkaya evreyskaya entsiklopediya / Pod red. I. Orena (Nadelya) i M. Zand. Ierusalim: Izdatel'stvo «Keter», 1986. T.3. C. 758–764.
Monte P. Egipet Ramsesov: povsednevnaya zhizn' egiptyan vo vremena velikikh faraonov. / Per. s fr. F.L. Mendel'sona – M.: Nauka, 1989. – S. 376.
Neschast'ya, postigshie Izrail' v Tevete // Dni traura / Sost. P. Polonskiy, M. Kitrosskaya. [Elektronnyy resurs]. URL: http://www.machanaim.org/holidays/book_tzo/3.htm#3
Pavlovskaya A.V. Ot pishchi bogov k pishche lyudey. Eda kak osnova vozniknoveniya chelovecheskoy tsivilizats

Abstract: This article examines the specificity of the religious form of social consciousness from the historical and meta-historical perspectives. It is defined by the distinctive features of Modern Time, which in one way or another are continued with the postmodern period. The enlightenment of Marxist criticism of religion is fair but incomplete, as it considers only sociopolitical factors of existence and functions of the religious form of activity and consciousness. A question is raised on the meta-historical content of religion that consists in the inherent to it experience of preconceptual cognition of the world. It carries a status of the ontologically established moral attitude, which in the abstract-unexpanded form underlies the establishment of the historically given sociality. The key method and principle of research is the logical-dialectic examination, unfolded historically and specified in essential regard. The main conclusions of the conducted research consist in reasoning on the marginalization taking place in the conditions of postmodernism of the enlightenment cultural-historical paradigm, reactualization of the rudiment naturalistic religious ideas, the historical role of religion as the prime genesis of supernatural cosmos of human existence, the need for re-structuralizing the glossary of theological discourse and conceptual revelation of the proto-experience of religious consciousness.

Keywords: naturalism, ontologization, estrangement, cognition, science, rationalism, religion, morality, value, postmodernism

References:
Zhizhek S. Kukla i karlik: khristianstvo mezhdu eres'yu i buntom. M. : Evropa, 2009. 336 s.
Khaydegger M. Onto-teo-logicheskoe stroenie metafiziki. (o Gegele).1958. URL: http://filosof.historic.ru/books/item/f00/s00/z0000294/index.shtml
Khaydegger M. Vremya kartiny mira // Novaya tekhnokraticheskaya volna na Zapade. M. : Progress, 1986. S. 93-118.
Khaydegger M. Slova Nitsshe «Bog mertv» / Voprosy filosofii. 1990. ¹7. S. 143-176.
Matetskaya A.V. Postmodern i religiya / Istoricheskie, filosofskie, politicheskie i yuridicheskie nauki, kul'turologiya i iskusstvovedenie. Voprosy teorii i praktiki. Tambov: Gramota, 2017. ¹ 12. Ch. 3. S. 125-128.
Yaspers K. Sovremennaya tekhnika // Novaya tekhnokraticheskaya volna na Zapade. M. : Progress, 1986. S. 119-146.
Gegel' G.V.F. Filosofiya religii. M., 1976. T. 1. 532 s.
Khaydegger M. Bytie i vremya / M. Khaydegger; Per. s nem. V.V. Bibikhina. Khar'kov: «Folio», 2003. 503 s.
Prokhorov M.M. Mifologiya, religiya i filosofiya kak global'nye obrazy soznaniya: sravnitel'nyy analiz / Noosfernye is

Abstract: The article is devoted to the coverage of the education system in the Gyuto tantric monastery, the introduction into scientific circulation of a complete list of subjects and names of texts, with their identification by the collected works of Indian and Tibetan authors. The fundamental sources and commentatorial literature are identified. The history of the monastery is presented. On the basis of textual analysis, the fundamental role of the texts of Zhe Tsongkhapa in the formation of the formation of this monastery is revealed. It is established that in order to understand the subjects studied in the monastery, they rely on the training manuals compiled by Gyuchen Kunga Dondrub, the founder of the monastery. When working with the materials, a combination of a classical textual approach and contextual analysis was used, taking into account the Buddhist commentary tradition. Methods of analytical comparison, structural and substantive classification were also used. Textual methods of accurate description of the structure of education are used to solve the tasks. The novelty of the article is due to the introduction into scientific circulation of a previously unexplored education system and its training manuals for obtaining Buddhist degrees in Tantra "Kyerimpa" and "Nagrampa". This will make it possible, when working with Tibetan-language texts stored at the Center for Oriental Manuscripts and Woodcuts (CVRK) and the Institute of Oriental Manuscripts (IWRS RAS), to identify and put into circulation, both directly sources under these names, and the literature commenting on them, created in Tibet and, possibly, in Buryatia. The study is of particular importance for determining the training program at Tantric faculties in the datsans of Buryatia, about which almost nothing is known, except that they belong to the program of the Gyuto and Gyume monasteries of Tibet.

Keywords: Yamantaka, Vajrabhairava, Chakrasamvara, Guhyasamaja, higher yoga-tantra, Gyuto, tibetan monastery, tantra, Kunga Dondrub, tantric education

References:
Baza dannykh. [Elektronnyy resurs]. – URL: http://124.33.215.236/Database/Kawaguchi_QueryResult.php?sw_vol1=201 (data obrashcheniya: 03.12.2018).
BDRC. URL: https://www.tbrc.org (data obrashcheniya: 01.12.2018).
Pema Dorjee, Stupa and its technology: a Tibeto-Buddhist perspective / P. Dorjee – New Delhi: Indira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers, Delhi, 1996. – 189 p.
Monastyri Gelug: G'yume i G'yuto. URL: https://studybuddhism.com/ru/prodvinutyy-uroven/istoriya-i-kultura/monastyri-v-tibete/monastyri-gelug-gyume-i-gyuto (data obrashcheniya: 20.11.2018).
Monastyr' G'yuto. URL: http://www.gelukfoundation.org/gyuto-monastery (data obrashcheniya: 29.11.2018).
URL: http://www.gyuto.org (data obrashcheniya: 02.12.2018).
URL: https://treasuryoflives.org/institution/Gyuto-Dratsang (data obrashcheniya: 24.12.2018).
John Powers, David Templeman. Historical Dictionary of Tibet / J. Powers, D. Templeman ‒ Lanham, Md.: Scarecrow Press, 2012. ‒ 794 p.

Abstract: The object of this research is the theological-mystical doctrine of Gregory of Sinai, emerged within the centuries-old monastic practice of “mental prayer”. His works made a fundamental contribution into the systematization and conceptual comprehension of this teaching in Byzantium and medieval Rus’, significantly affecting the development of the religious-philosophical culture. The subject of this research is the Gregory’s active efforts on distribution of the revived by him doctrine of silence and sobering as a true meaning of the monastic life far beyond Bizantium, as well as his contribution into the hesychast revival in the XIV century. The main chapters of the indicated teaching are the following: philosophical-anthropological views of Gregory of Sinai; his concepts of astonishment and fervor; analysis of passions from the perspective of Plato’s three parts of the soul; classification of the virtues; representation on the specificity of personality of pedagogue, orator, and philosopher; concept of spiritual feeling; admonition for Hesychius; theological demarcation of the subjects of spiritual contemplation.

Keywords: Orthodoxy, silence, asceticism, knowledge of God, Sinaitism, hesychasm, Christian anthropology, theosis, mysticism, Gregory of Synai

References:
Bychkov V.V. Malaya istoriya vizantiyskoy estetiki. – Kiev: Put' k Istine, 1991. – 407 s.
Prokhorov G.M. «Tak vossiyayut pravedniki…» Vizantiyskaya literatura XIV v. v Drevney Rusi. – SPb.: Izd-vo Olega Abyshko, 2009. – 272 s.
Kiprian (Kern). Antropologiya sv. Grigoriya Palamy. / Vstup. st. A.I. Sidorova. – M.: Palomnik, 1996. – 450 s.
Zarin S.M. Asketizm po pravoslavno-khristianskomu ucheniyu. T. 1. Kn. 2. – M.: Pravoslavnyy palomnik, 1996. – 694 s.
Syrku P.A. K istorii ispravleniya knig v Bolgarii v XIV v. T.1. Vyp. 1. – SPb., 1890. – 255 s.
Klimkov O.S. Isikhiya i filosofiya v doktrine Grigoriya Palamy // Filosofskaya mysl'. 2017. ¹ 5. S. 14-30. DOI: 10.7256/2409-8728.2017.5.22444. URL: http://e-notabene.ru/fr/article_22444.html
Semaeva I.I. Traditsii isikhazma v russkoy religioznoy filosofii pervoy poloviny XX veka: Uchebnoe posobie k spetskursu. – M.: MPU, 1993. – 243 s.
Semaeva I.I. Ideya edinstva ontologii i gnoseologii v russkoy filosofskoy mysli // Vesn³k Paleskaga dzyarzha¢naga un³vers³teta. Seryya gramad

Abstract: The subject of this research is the adopted in the Buddhist philosophy concept of “interceession” – the factors that impede the attainment of Buddhahood, the "negation" of which leads a person to enlightenment through the Buddhist practice. The article explicates the classification of "intersession", accepted in the Mahayana tradition that determines the two main types: "cover of kleshas" and the "cover of the knowable." The innate "cover of the kleshas" is defined as "coming from the eternal" view, recognizing the "truth of self-existence." This is accompanied by a set of kleshas and associated factors generated on its basis, as well as their seeds and the "cover of kleshas" acquired in life – in other words, false representations acquired in life with kleshas and other factors generated by them. "The cover of the knowable" is defined as a complex formation, consisting of the imprints of kleshas, certain types of obscuration and sinfulness. The work analyzes in detail their composition and describes the methods of practice assigned for their elimination.

Keywords: Mahayana, Buddhist practice, enlightenment, personality, Gelug, Tibetan Buddhism, Omniscience, socialization, contemplation, kleshas

References:
Nesterkin S.P. Problema opredeleniya lichnosti v indiyskikh dukhovno-istoricheskikh traditsiyakh//Filosofiya i kul'tura. – 2016. – ¹ 12. – S. 1613-1618. DOI: 10.7256/1999-2793.2016.12.21164.
Pupysheva N.V. Simvolicheskiy yazyk opisaniya prirody cheloveka v buddizme // Chelovek i kul'tura. – 2016. – ¹ 6. – S. 30-39. DOI: 10.7256/2409-8744.2016.6.21469. URL: http://e-notabene.ru/ca/article_21469.html
Nesterkin S.P., Donets A.M. Personologicheskie doktriny religiozno-filosofskikh shkol indiyskogo buddizma (po materialam tibetskoy doksografii)//Sovremennye problemy nauki i obrazovaniya. 2015. ¹ 2-3. S. 184.
Pupysheva N.V. Tipologiya lichnosti v sisteme tibetskoy buddiyskoy meditsiny // Chelovek i kul'tura. – 2016. – ¹ 6. – S. 40-48. DOI: 10.7256/2409-8744.2016.6.21180. URL: http://e-notabene.ru/ca/article_21180.html.
Pupysheva N.V. Sistema tsennostey v buddizme: istochniki tsennostey i urovni razvitiya lichnosti // Vestnik BNTs SO RAN. 2015. ¹ 3. S. 187-199.
Pupysheva N.V. Prirodnyy i sotsial'nyy aspekty razvitiya lichnosti v terminakh

Abstract: On the 500th anniversary of the Reformation, the question of God and the essence of faith is not removed from the agenda. Luther, who initiated a debate with the Roman Church on indulgence and repentance, was not going to enter into battle with her, but it happened and has lasted all these centuries. The current celebration of this anniversary takes place in the context of a search for dialogue between churches. This is a new ecumenism, the ecumenism of personalities, ready to borrow each other's experience. The Russian Orthodox Church remained aloof from this confrontation, but traveled along its twisty path in the twentieth century from being subject to persecution to entering a time of a pro-Orthodox consensus: the majority of the population consider Orthodoxy an important element of Russian identity. But this consensus exists in the conditions of pluralism of ideologies and creeds. There is complexity in relation to confessional norms within the ROC. We still do not have a single Old Believer identity. Different understandings mutually deny the Orthodox for each other. The ideal of normality is treated differently by representatives of theology, philosophy and religious studies. Also, the question of the possibility of synthesizing science and faith, which is especially acute in the era of the "knowledge society", is also ambiguously interpreted. How is the problem of this kind being discussed by the Europeans? As the main source, the author uses the discussion between the Protestant theologian R. Bultman and the existential philosopher K. Jaspers who caused public resonance.R. Bultmann proposed to update the approach to the interpretation of Christian dogma, calling it the concept of demythologization based on the fundamental ontology of M. Heidegger. It received an ambiguous evaluation from contemporaries and prompted discussion from K. Jaspers. These materials have been published. They represent the main source of this article. The author relies on the methodological principles of historical and philosophical research, the methodology of sociology of religion and philosophical religious studies, hermeneutic analysis. The discussion touches on questions of faith and Revelation, faith and language, faith and truth, scientific and existential understanding of history. Attention is drawn to the qualitative level of this polemic, demonstrating the profound meaningfulness of the discussion and the very dialogic truth that M. Bakhtin, M. Buber, N. Lossky, E. Levinas, and K. Levi-Strauss proclaimed and the will to communicate.

Keywords: Theology, Repentance, Faith, Jaspers, Luther, Reformation, Language of myth, Fundamental ontology, Christian belief, Demythologization

References:
Yaspers K. Filosofskaya vera. Smysl i naznachenie istorii/ per. c nem. M.: Respublika, 1994. 527 s.
Nikonov K. I. Bul'tman/ Religiovedenie. Pod red. A.P. Zabiyako, A. N. Krasnikova, E.S. Elbakyan. M.: Akademicheskiy proekt, 2006. 1256 s.
Karl Jaspers / Rudolf Bulmann. Die Frage der Entmythologisierung. Munchen, R. Pipper & Co. Verlag. 143 s.
Bul'tman R. Novyy Zavet i mifologiya. Problema demifologizatsii Novozavetnogo provozvestvovaniya/Bul'tman R. Izbrannoe. Vera i ponimanie. T.I-II.M.: ROSSPEN, 2004. 752 s.
Fahrenbach H. Philosophische Existenzerstellung und theologische Existenzmittelung. Zur Auseinandersetzung zwischen K. Jaspers und R. Bultmann. Galling K. Die Religion in Geschichte und Gegenwart. Raber T. Das Dasein in der Philosophie von Karl Jaspers / Theologische Rundschau. N.F. 21/1. 1957/58. S. 105-135, 186-194.
Ricoeur P. Philosophie und Religion bei Karl Jaspers/ Karl Jaspers. Munchen: Schlipp,1957. S. 604-636.
Fries H. Karl Jaspers und das Christentum, Theologische Quartalschrift: 132.1

Abstract: The object of the research in this article is Sufism as Muslim mystical tradition. The Research is carried out in the context of comparative analysis of the philosophical and religious traditions of the world according to the three essential attitudes: 1) the substance of the Absolute; 2) the intersubordination of ideal and phenomenal beings; 3) the methods of mystic phychopractice. Sufism is complicated and contradictory philosophical and religious world view. Antinomical mystics of Islam is characterized as balancing between the immanent and transcendent poles in the perception of Absolute reality, a mixed solution of the issue of intersubordination of ideal and phenomenal beings, variety of mystical phychopractices.Methodology of the study: comparative philosophical religious analysis. The main method of the study: comparative analytical. General scientific methods: analysis, synthesis, generalization, individualization, historical narrative.The most influential mystical tradition of Islam is transcendental immanent (antinomical) Sufism aimed at “union” with the Absolute (tawhid). “The Doctrine of Love" contributed to the formation of the integrative mystical tradition. The methods of Sufism phychopractice are love-trust to the Absolute (dhikr, tawakkul), meditative contemplation of the Absolute (fikr), disciplinary asceticism (halva), psychosomatic exercise (sama). The result of mystical practice is transfiguration of the person, who is endowed with moral qualities of the Absolute.

Keywords: transcendental immanent mystics, antinomical mystics, integrative tradition, psychopractice, enlightened consciousness, egocentric consciousness, Sufism, Absolute, love-trust, transfiguration of person

References:
Golmen D. Mnogoobrazie meditativnogo opyta. Ot Kabbaly do transmeditatsii / Deniel Golmen; [per. s angl.]. K.: «Sofiya», 1993. 137 s.
Khismatulin A.A. Sufizm / A.A. Khismatulin. SPb.: «Azbuka-klassika»; «Peterburgskoe Vostokovedenie», 2003. 224 s.
Schimmel A. Mystical Dimensions of Islam. The University of North Carolina Press, 1978. 527 p.
Khismatulin A. Islamskiy mistitsizm i Khvadzhagan-Nakshbandiya.// Mudrost' sufiev / A. Khismatulin. SPb.: Azbuka; Peterburgskoe vostokovedenie, 2001. S. 7-26.
Smirnov A.V. Filosofiya Nikolaya Kuzanskogo i Ibn-Arabi: dva tipa ratsionalizatsii mistitsizma. [Elektronnyy resurs] // Bog, chelovek, obshchestvo v traditsionnykh kul'turakh Vostoka: stat'i. M.: Nauka, 1993. S. 65. [http://rud.exdat.com/docs/index-764513.html, dostup ot 05.02.2017]
Akimushkin O.F. Sufiyskie bratstva: slozhnyy uzel problem.// Trimingem Dzh. Sufiyskie ordeny v islame. M.: «Sofiya», ID «Gelios», 2002. S. 3-22.
Knysh A.D. Musul'manskiy mistitsizm: kratkaya istoriya. / A.D. Knysh; [per. s angl. M.G. Romanov]. SPb.: «

Abstract: The article deals with the problem of Orthodox fundamentalism. Despite the importance of this topic, it was not given due consideration within Russian sociology. That brings to life numerous myths, stereotypes and media clichés. For this reason the article is primarily focused on the issues of theory and methods. It raises the issue of defining and modifying of religious fundamentalism discusses the relation between religious fundamentalism and orthodoxy, the correlation between religious fundamentalism and religious renovation, shows the sources and ideological basis of the Orthodox pseudo-fundamentalism.In order to meet these challenges it was necessary to address modern scientific concepts of fundamentalism and the spiritual heritage of Russian religious and philosophical thought of the 20th century. Work was conducted in parallel with this on the conceptualization of religious fundamentalism as an ambivalent phenomenon that does not exclude religious modernism and other opposite religious ideologies and world-views. On the basis of this the following conclusions were made:1) Orthodox fundamentalism is a complex multilevel and multifaceted phenomenon. Its phenomenology, structural and functional features and manifestations depend not only on the specific character of Orthodoxy as an original trend in Christianity but also on the social and cultural context in which fundamentalism appeared, on the nature of values and aims which are characteristic for the given period. 2) The domination of social and political agenda in the Orthodox fundamentalism in combination with under-development or ignoring of theological issues gave rise to the emergence of such a phenomenon as Orthodox pseudo-fundamentalism which makes religion an instrument of social and political activity with unchristian aims and means. 3) Orthodox fundamentalism is ambivalent and oriented not only towards archaization and conservation but also to a creative renovation of religion and society. It looks to the future, offers new guidelines, social and political models, which will have an objective impact on searching further ways of development.

Keywords: religious fundamentalism, Orthodox fundamentalism, pseudo-fundamentalism, religious modernism, religious renewal, orthodoxy, ideational, Russian Orthodox reformism, renovationism, Old Believers

References:
Kuznetsova O.V., Smolina N.S., Mareninova V.V. Fundamentalizm vs fundamentalizm: nauchnye i obydennye predstavleniya // Istoricheskie, filosofskie, politicheskie i yuridicheskie nauki, kul'turologiya i iskusstvovedenie. Voprosy teorii i praktiki. Tambov: Gramota, 2014. ¹ 12 (50): v 3-kh ch. Ch. III. S. 119–124.
Vinogradov I.I. Opasnost' «pravoslavnogo» fundamentalizma // Zhivoe predanie: materialy Mezhdunarodnoy bogoslovskoy konferentsii, Moskva, oktyabr' 1997 g. [sbornik dokladov / podgot.: red. Evgeniya Krest'yaninova i dr.]. M., 1999. S. 317–323.
Genisaretskiy O.I. Fundamentalizm kak namerenie, ponyatie i praktika // Zhivoe predanie: materialy Mezhdunarodnoy bogoslovskoy konferentsii, Moskva, oktyabr' 1997 g. [sbornik dokladov / podgot.: red. Evgeniya Krest'yaninova i dr.]. M.: Izd-vo Svyato-Filaretovskoy moskovskoy vysshey pravoslavno-khristianskoy shkoly, 1999. S. 60–76.
Kyrlezhev A. Sushchestvuet li «pravoslavnyy fundamentalizm»? // Zhivoe predanie: materialy Mezhdunarodnoy bogoslovskoy konferentsii, Moskva, oktyabr' 1997 g. [s

Abstract: The lack of the operational typology of the archaic conscience and archaic religiosity actualizes the topic of the present article. There are numerous typologies of religions, but as a rule all these typologies do not touch deep unconscious (i. e. anthropological) grounds that can serve as a basis for a typology. They usually are eurocentric and confessiocentric. But it is the human unconscious of both, primitive and modern man, that contains different types of psychic reactions on the environmental chal-lenges. These psychic reactions are genetically fixed, and they influence the choosing of the communicative religious reality if we study the human religiosity in the communicative aspect. The analysis of the mythological conscience shows that it is not homogenous and can be divided into two types. Therefore, in the article the author actualizes the problem of division of the ar-chaic religious conscience into two types: primordial, natural or physiogenous and sociogenous. The main differences between these two types of archaic religious conciseness are also presented in this article.

Keywords: typology of religiosity, archaic religiousity, physiogenic religiousity, sociogenic religiousity

References:
Marks, K. K kritike gegelevskoy filosofii prava. Vvedenie // Marks K., Engel's F. Sochineniya. Izd. 2. – M.: GIPL, 1955. – T. 1. – S. 414-415.
Otto, R. Svyashchennoe. Ob irratsional'nom v idee bozhestvennogo i ego sootnoshenii s irratsional'nym / R. Otto. – SPb.: ANO «Izd-vo S.-Peterb. un-ta», 2008. – 272 s.
Kravchenko, A. I. Sotsiologiya Maksa Vebera: trud i ekonomika / A. I. Kravchenko. – M.: Na Vorob'evykh, 1997. – 208 s.
Veber, M. Izbrannoe. Obraz obshchestva / M. Veber; per. s nem. – M.: Yurist, 1994. – 704 s.
Yonas, G. Printsip otvetstvennosti. Opyt etiki dlya tekhnologicheskoy tsivilizatsii / G. Yonas. – M.: Ayris-press, 2004. – 480 s.
Kamyu, A. Mif o Sizife / A. Kamyu // Kamyu A. Soch. V 5 t. – Khar'kov: Folio, 1998. – T. 2. – S. 5-112.
Pershin, Yu. Yu. Arkheologiya religii: religio v dokhristianskoy paradigme // Vestnik Volgogradskogo gosudarstvennogo universiteta. Seriya 7: Filosofiya. Sotsiologiya i sotsial'nye tekhnologii. – ¹ 1 (15). – 2012. – S. 11-18.
Sever'yanov, A. N. Miforeligioznaya «tekhne» v metadeystvii antichn

Abstract: The topic of the research is the guiltiness (or personal guilt) as a cultural phenomenon. The subject is the relation between guilt and punishment/forgiveness. The purpose of the research is to define the opposite notions covered by the guilt concept, how these notions are conditioned by cultural environment and in what way they are related to forgiveness and punishment. Theoretical grounds for this study include Ernst Cassirer's symbolic interpretation of culture, Jung's and Horney's psychoanalysis and A. Dugin's syntagma. For us, guilt is often the problem of self-understanding and existential self-identity, therefore overcoming the feeling of guilt involves either being responsible and taking the blame upon oneself or being repressive and transfering the guilt on someone else. The authors of the article suggest their own definition of guilt and ambivalency where guilt, first of all, is a life vital phenomenon, an existential addressed directly to human existence while ambivalency is a category describing the essence of human existence in culture, especially in Art Nouveau. From the existential point of view, the feeling of guilt means self-accusation, self-condemnation or conscience. This idea of guilt is expressed only in symbolic context and this is why we can speak of a special role of the religious, philosophical and psychoanalytical vocabulary in modern culture. These are the concepts which allow human to keep the connection with the transcendental and life vital questioning and aiming at a higher moral principle, on one hand, and a constructive feeling of the 'dark' side of our own self, on the other hand. Neorotic guilt is opposed to the existential definition of guilt. Its main feature is a projective and vengeful nature, in other words, it is often transferred to other people. Neurotic guilt is typical for a person who hasn't experienced the feeling of guilt in a symbolic environment. Modern cultural environment represents the situation that contributes to the semiotic interpretation of culture, so self-accusation becomes quite an issue. 

Keywords: guiltiness, forgiveness, punishment, culture, symbol, sign, cruelty, transcendence, psychoanalysis, morals

References:
Yung K. Bog i bessoznatel'noe.-M.: Olimp, OOO «Izdatel'stvo AST-LTD, 1998
Etika: Entsiklopedicheskiy slovar' / Pod red. R.G.Apresyana i A.A.Guseynova. – M.: Gardariki, 2001.
K.Khorni Nevroz i lichnostnyy rost. Bor'ba za samoosushchestvlenie.-SPb.: Vostochno-Evropeyskiy institut psikhoanaliza i BSK, 1997
Frankl V. Osnovy logoterapii. Psikhoterapiya i religiya – SPb: Rech', 2000
Skripnik A.P. Moral'noe zlo v istorii etiki i kul'tury. – M.: Politizdat, 1992
Riker P. Germenevtika i psikhoanaliz. Religiya i vera.-M.: Iskusstvo, 1996.
Psikhoanaliz i kul'tura: Izbrannye trudy K.Khorni i E.Fromma. – M.: Yurist, 1995
Platon Fedon. Pir. Fedr. – SPb.: Izdatel'stvo «Azbuka», Knizhnyy klub «Terra», 1997
Nravstvennye ogranicheniya voyny: Problemy i primery. – M.: Gardariki, 2002
Mudrost' tysyacheletiy: Entsiklopediya. – M.: OLMA-PRESS; OAO PF «Krasnyy proletariy», 2005
Lopukhina E.V. Tochka zreniya: chuvstvo viny: dukhovnost' ili nezrelost'. Tsit. po http://www.psynavigator.ru/articles
Kassirer E. Izbrannoe. Opyt o chelovek

Abstract: Today the Russian State exist in conditions of unstable, complicated and contradictory world, dynamic and multivariate patterns of the course of events and challenging international relations that are made even worse by the crisis. Analysis of the confessional situation allows to define tendencies typical for processes inside religious organizations, arising in connection with them as well as with the state relations and influencing  not only confessional and inter-confessional but also political and ecoomic relations in the world. 

Keywords: philosophy, religious mind, society, self identity, transformation, human existence, supranatural, belief, confessional, public conscience

References:
Sanchurskiy K. V. Rimskie drevnosti: Uchebnoe posobie. M.: Izd-vo Mosk. un-ta, 1995. S. 134;
Men' A.V. Istoriya religii: V poiskakh Puti, Istiny i Zhizni: V 7 t. T. 1. Istoki religii. M.: SP Slovo, 1991. S. 72.
Tillikh P. Dinamika very/per. s angl. Tillikh P. Izbrannoe. Teologiya kul'tury. M.: Yurist, 1995, s.133
Dyurkgeym E. Elementarnye formy religioznoy zhizni. Totemicheskaya sistema v Avstralii/per. s fr.//Mistika. Religiya. Nauka. Klassiki mirovogo religiovedeniya. Antologiya. M., 1998.s.181
Bulgakov S. II. Svet nevecherniy: Sozertsaniya i umozreniya. M: Respub-lika, 1994. S. 12.
Blok M. Apologiya istorii, ili Remeslo istorika / Per. s fr. 2-e izd., dop. M.: Nauka, 1986. S. 90.
Berdyaev N.A. Novoe religioznoe soznanie i obshchestvennost'./M.: izd. Kanon +, 2010. S.
Antologiya russkoy klassicheskoy sotsiologii: Teksty/Sost. D.S.Kliment'ev, L.N.Pankova. M.: Izd. Mosk. Universiteta, 2005. S. 568
Azbuka khristianstva: Slovar'-spravochnik vazhneyshikh ponyatiy i ter-minov khristianskogo ucheniya i obryada/ Sost. A.Udove